Panda waged no more external wars, but lived peaceably in his kraal, breeding cattle. Most conspicuous amongst the sons of Panda were Cetywayo and Umbulazi; these two, having quarrelled, waged a sort of civil war one against the other, and in the result Umbulazi was defeated and killed. Amongst the army of Umbulazi were John Dunn and about thirty other white men armed with rifles. Cetywayo then quarrelled with another brother, and the same state of disorder continued till Panda's death, which occurred in October, 1872. Cetywayo being thereupon accepted as king by the Zulu nation, applied to the English Government to recognize him. Accordingly, Sir Theophilus--then Mr.--Shepstone was sent as envoy, and publicly crowned Cetywayo at the Umlambongmenya kraal, on which occasion he spoke thus to the assembled Zulus: "Here is your king. You have recognized him as such, and I now do also, in the name of the Queen of England. Your kings have often met violent deaths at the hands of their people, but if you kill this one, we shall surely require his blood of you." He then went on to say, "that as the English had recognized him as king, they would expect him to give all men a fair trial before condemnation. Even a witch should be let off, and merely sent away to another district." To this the Zulus returned that they would kill any man who went with the king's women, any man who ran away with another's wife, any thief of cattle, royal or otherwise; that a witch should not be put to death on a first accusation, but should any persist in witchcraft, he should be killed. And to this Shepstone signified his assent. The chiefs then rose in a body and said, "We will so govern the country under our King Cetywayo, and we look to England to support him as the king of the Zulu nation." Shepstone replied that he hoped the Zulus would live peaceably under the new king, whom England would expect to adhere to the terms to which he had just assented. But these promises were broken on more than one occasion. Cetywayo having called up his army, and finding them tardy in response, and many absentees on the plea of illness, forthwith sent a regiment to slay all those thus absent, saying, "Sick men are no good; I will save the doctors the trouble of attending them." Again, one of the divisions of females being ordered to marry a certain regiment, objected that they were too few. Another regiment was named, and further objections raised. Then an impi was sent to punish these women, and a great number were killed. Great abuses in the practice of "smelling out" by witch-doctors also prevailed, though in this respect Cetywayo appears slightly better than his predecessors. It is now time to turn attention to what is called the Boundary Question.