Certain parts of the argument are not covered by this list of utopias. The best introductions to utopian literature in general are in German; see R. Blueher’s excellent pamphlet on Moderne Utopien; Ein Beitrag zur Geschichte des Sozialismus, Bonn: 1920. While Mr. Van Wyck Brooks put me independently on the trail of Rabelais’ Abbey of Theleme I must acknowledge, with as much grace as possible, that Herr Blueher anticipated me in grasping this clue to Renascence culture; and if any credit is due, he deserves it. The most exhaustive catalogue of pre-nineteenth century utopias is contained in Kautsky’s Vorläufer des Modernen Sozialismus. Max Beer’s History of British Socialism has an excellent discussion of the relation of the Utopians to socialism. See also Moritz Kaufmann’s Utopias; or Schemes of Social Improvement, from Sir Thomas More to Karl Marx, London: 1879. In the excellent History of Utopian Thought, by Dr. J. O. Hertzler (Macmillan: 1923), the phantasists are sympathetically treated. The chapter on the Country House might well be prefaced by Mr. Thorstein Veblen’s Theory of the Leisure Class, a satire which seems to me unique in scholarship and originality. The importance of our social myths and our collective representations has been noted by a whole school of French sociologists who follow Émile Durkheim; and the dynamic force of ideas has been treated by Alfred Fouillée. On both these topics there is a whole literature; and it would give a sense of false simplicity to single out any particular essay. There is a fairly popular discussion of the place of myths and ideals in the George Sorel’s Reflexions on Violence, and Benjamin Kidd’s Science of Power (especially Chapter V.). As a loose illustration of the general method and outlook embodied in this book I refer to the Making of the Future Series, edited by Messrs. Patrick Geddes and Victor Branford and published by Williams & Norgate, London. There is an able exposition of the regionalist movement and of the fundamental realities upon which this movement is based in two books published in that series; namely, Professor Fleure’s Human Geography in Western Europe and C. B. Fawcett’s The Provinces of England. Two works by the editors, The Coming Polity and Our Social Inheritance are likewise suggestive. Professor Geddes is the outstanding exponent of the Eutopian method both in thought and in practical activity; and the reader should consult his City Development (1904) and his Town-Planning towards City Development: a Report to the Durbar of Indore, 2 vols. Indore, 1918. Both of these books are mines from which all sorts of precious thoughts can be quarried. Remaindered copies of the first can be obtained from John Grant, Bookseller, Edinburgh; while the second is sold by Botsford, High Holborn, London. Professor Geddes’ work exemplifies concretely a good part of what I have sought to explain and define in not altogether adequate prose. UTOPIAS