But if the physical environment is the earth, the world of ideas
corresponds to the heavens. We sleep under the light of stars that
have long since ceased to exist, and we pattern our behavior by ideas
which have no reality as soon as we cease to credit them. Whilst it
holds together this world of ideas--this idolum--is almost as sound,
almost as real, almost as inescapable as the bricks of our houses or
the asphalt beneath our feet. The “belief” that the world was flat was
once upon a time more important than the “fact” that it was round;
and that belief kept the sailors of the medieval world from wandering
out of sight of land as effectively as would a string of gun-boats or
floating mines. An idea is a solid fact, a theory is a solid fact, a
superstition is a solid fact as long as people continue to regulate
their actions in terms of the idea, theory, or superstition; and it is
none the less solid because it is conveyed as an image or a breath of
sound.
3
This world of ideas serves many purposes. Two of them bear heavily upon
our investigation of utopia. On one hand the pseudo-environment or
idolum is a substitute for the external world; it is a sort of house of
refuge to which we flee when our contacts with “hard facts” become too
complicated to carry through or too rough to face. On the other hand,
it is by means of the idolum that the facts of the everyday world are
brought together and assorted and sifted, and a new sort of reality is
projected back again upon the external world. One of these functions
is escape or compensation; it seeks an immediate release from the
difficulties or frustrations of our lot. The other attempts to provide
a condition for our release in the future. The utopias that correspond
to these two functions I shall call the utopias of escape and the
utopias of reconstruction. The first leaves the external world the way
it is; the second seeks to change it so that one may have intercourse
with it on one’s own terms. In one we build impossible castles in the
air; in the other we consult a surveyor and an architect and a mason
and proceed to build a house which meets our essential needs; as well
as houses made of stone and mortar are capable of meeting them.
4
Public-domain text, read in full here on John Shaqi.
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