Verona (Italy) -- Description and travel; Verona (Italy) -- History
The Arena however witnessed the martyrdoms of S. Fermo and S. Rustico,
who suffered during the persecutions of Diocletian and Massimianus about
the year A.D. 300. Their story is this: Fermo was a nobleman of Bergamo,
and an accusation laid against him in high quarters denounced him as a
Christian. A quæstor was accordingly sent to take him, and Fermo who
offered no resistance was carried off with one Rustico, a humble friend
who threw in his lot with him. They were brought to the Emperor, and by
him consigned to the keeping of one of his councillors named Anolino.
Threats, promises, tortures were employed in vain to induce them to
adjure their so-called errors; and it was thereupon decided to bring
them into the Arena and delight the inhabitants of Verona with an
exhibition. The night before their trial the prisoners were joined by
the old and saintly bishop of Verona, St Procolo, who had been wrapt in
prayer with the few Christians to whom he ministered outside the town,
and who now determined publicly to declare himself a Christian, ready to
suffer with his brethren for Christ’s sake. He came into the town,
joined Fermo and Rustico, and together they were brought into the
Amphitheatre. The councillor, Anolino, on beholding the old man bound,
uncondemned, and a willing victim, demanded who he was, and on being
told, he refused to accept St Procolo’s self-sacrifice. He would not
sanction a death which had not been decreed by the Emperor, and declared
that the Bishop had become childish through excess of age. The poor old
saint was thereupon driven out of the Arena with hootings and blows, and
had no choice but to retire to his flock, lamenting that his name might
not be added to those of “the noble army of martyrs.” Fermo and Rustico
in the meanwhile were called on to sacrifice to false gods, and their
refusal to comply was followed by every kind of torture--one being that
they should be roasted alive. The pile was erected, and the victims
placed thereon. The flames however seized upon the executioners, and
left the saints untouched, according to one legend. Another one though
says that a heavy shower of rain fell at the very moment when the fire
was about to be kindled, and extinguished it. This may very probably
have been the case, and may too account for the power ascribed to these
saints of causing rain to fall whenever it is needed. Their names are
in any case invoked whenever a lengthened drought prevails, and the
response generally obtained ought to convert every sceptic as to the
marvellous powers possessed by these godly men. The deliverance from
this form of death was declared to be miraculous; their enemies
denounced them as magicians, and dragged them off to the banks of the
Adige, where they were finally beheaded. This occurred on the 9th of
August, and their bodies, rescued by their friends, were eventually
buried under the high altar of the magnificent church which bears the
name of S.
Public-domain text, read in full here on John Shaqi.
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