The person who was sent was the Dominican monk, Brother Anselmo, who was met by the two boys and Bernard, on the occasion when we first made their acquaintance. Brother Anselmo was a quiet-spoken man, making no pretensions to authority or to superior knowledge; and the Countess talked with him and answered his questions freely and unsuspectingly. She knew he was a Dominican, and she knew he had come to the neighborhood of Viteau on purpose to talk with her on certain religious subjects; but this did not surprise her, as she supposed all good people were just as much interested in these subjects as she was; but she had no idea that he was connected with the Inquisition at Toulouse. Bernard, the squire, however, knew well who he was, and it troubled him greatly to know it. Some weeks after the Dominican had begun to make his almost daily visits to Viteau, he came, one day, accompanied by another monk, who did not enter the grounds, but who remained outside the little gate, waiting for his companion to return. Bernard noticed the monk waiting outside, and thinking that this unusual occurrence had something suspicious about it, he followed Brother Anselmo when he left the chateau, and, as he rejoined his fellow monk, the squire slipped quietly up to the wall and listened to what they said to each other. In this case, Bernard did not consider that he was doing a very improper thing. He feared that danger threatened the household of Viteau, and that these two monks were the persons through whom the evil would come. Therefore, he believed that it was his duty to employ every possible means of averting this danger; and he listened with all his ears. What he heard was very little. The two monks stood silent a few moments, and then the one who had been waiting said something in a low voice, which Bernard could not hear. To this Brother Anselmo answered: "We have done all we can. I think it is a case for the Holy Inquisition." And then the two walked off together. Bernard now knew that his fears were correct. His beloved mistress, on account of some of her religious opinions, was in danger of being carried a prisoner to Toulouse, there to be tried before the officers of the Inquisition. He had no doubt that her opinions, whatever they were, were entirely correct, for he had a great respect for her religious knowledge, and he felt sure she knew more than the monks who came to the chateau, but he well understood that, if she should be put on trial, and if the doctrines she believed to be true were found to differ, in the least point, from those taught by the priests, she would be considered guilty of heresy, and perhaps be put to death. The squire went away from the wall a very sad man. He was certain that no one at the chateau but himself knew of the danger of its mistress, and he felt that it rested on him to take some immediate steps to save her, if that were possible.