The Story of Waitstill BaxterWiggin, Kate Douglas Smith
General
The Story of Waitstill Baxter
Wiggin, Kate Douglas Smith
Fathers and daughters -- Fiction; New England -- Social life and customs -- 19th century -- Fiction; Sisters -- Fiction
“Of course,” Ivory continued, “the people of the village all think and
speak of mother's illness as religious insanity, but to me it seems
nothing of the sort. I was only a child when father first fell ill with
Jacob Cochrane, but I was twelve when father went away from home on
his 'mission,' and if there was any one suffering from delusions in our
family it was he, not mother. She had altogether given up going to the
Cochrane meetings, and I well remember the scene when my father told her
of the revelation he had received about going through the state and into
New Hampshire in order to convert others and extend the movement. She
had no sympathy with his self-imposed mission, you may be sure, though
now she goes back in her memory to the earlier days of her married life,
when she tried hard, poor soul, to tread the same path that father was
treading, so as to be by his side at every turn of the road.
“I am sure” (here Ivory's tone was somewhat dry and satirical) “that
father's road had many turns, Waitstill! He was a schoolmaster in Saco,
you know, when I was born but he soon turned from teaching to preaching,
and here my mother followed with entire sympathy, for she was intensely,
devoutly religious. I said there was little change in her, but there is
one new symptom. She has ceased to refer to her conversion to Cochranism
as a blessed experience. Her memory of those first days seems to
have faded, As to her sister's death and all the circumstances of her
bringing Rodman home, her mind is a blank. Her expectation of father's
return, on the other hand, is much more intense than ever.”
“She must have loved your father dearly, Ivory, and to lose him in this
terrible way is much worse than death. Uncle Bart says he had a great
gift of language!”
“Yes, and it was that, in my mind, that led him astray. I fear that the
Spirit of God was never so strong in father as the desire to influence
people by his oratory. That was what drew him to preaching in the first
place, and when he found in Jacob Cochrane a man who could move an
audience to frenzy, lift them out of the body, and do with their spirits
as he willed, he acknowledged him as master. Whether his gospel was a
pure and undefiled religion I doubt, but he certainly was a master of
mesmeric control. My mother was beguiled, entranced, even bewitched at
first, I doubt not, for she translated all that Cochrane said into her
own speech, and regarded him as the prophet of a new era. But Cochrane's
last 'revelations' differed from the first, and were of the earth,
earthy. My mother's pure soul must have revolted, but she was not strong
enough to drag father from his allegiance. Mother was of better family
than father, but they were both well educated and had the best schooling
to be had in their day. So far as I can judge, mother always had more
'balance' than father, and much better judgment,--yet look at her now!”
Public-domain text, read in full here on John Shaqi.
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