Wellesley's second president, Alice E. Freeman, is, of all the six,
the one most widely known. Her magnetic personality, her continued
and successful efforts during her administration to bring Wellesley
out of its obscurity and into the public eye, her extended activity
in educational matters after her marriage, gave her a prominence
throughout the country which was surpassed by very few women of
her generation. And her husband's reverent and poetical
interpretation of her character has secured for her reputation a
literary permanence unusual to the woman of affairs who "wrote
no books and published only half a dozen articles", and whose many
public addresses were never written.
It is from Professor Palmer's "Life of Alice Freeman Palmer",
published by the Houghton Mifflin Co., that the biographical
material for the brief sketch following is derived.
Alice Elvira Freeman was born at Colesville, Broome County, New York,
on February 21, 1855. She was a country child, a farmer's daughter
as her mother was before her. James Warren Freeman, the father,
was of Scottish blood. His mother was a Knox, and his maternal
grandfather was James Knox of Washington's Life Guard. James Freeman
was, as we should expect, an elder of the Presbyterian church.
The mother, Elizabeth Josephine Higley, "had unusual executive
ability and a strong disposition to improve social conditions
around her. She interested herself in temperance, and in legislation
for the better protection of women and children." Their little
daughter Alice, the eldest of four children, taught herself to
read when she was three years old, and we find her going to school
at the age of four. When she was seven, her father, urged by his
wife, decided to be a physician, and during his two years' absence
at the Albany medical school, Mrs. Freeman supported him and the
four little children. The incident helps us to understand the
ambition and determination of the seventeen-year-old daughter
when she declared in the face of her parents' opposition, "that
she meant to have a college degree if it took her till she was
fifty to get it. If her parents could help her, even partially,
she would promise never to marry until she had herself put her
brother through college and given to each of her sisters whatever
education they might wish--a promise subsequently performed."
And the girl had her own ideas about the kind of college she meant
to attend. It must be a real college. Mt. Holyoke she rejected
because it was a young ladies' seminary, and Elmira and Vassar
fell under the same suspicion, in her mind, although they were
nominally colleges. She chose Michigan, the strongest of the
coeducational colleges, and she entered only two years after its
doors were opened to women.
Public-domain text, read in full here on John Shaqi.
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