Some time before, Edward was on his way to the dedication of a church he
had built to St. John the Evangelist, when he passed a beggar who
pleaded with him for his charity in the name of the Apostle of Love.
The king carried no money with him, and his much-loved Chamberlain,
Hugolin, was not at hand. Yet so tender-hearted was Edward that he could
not pass the beggar by, and he took from his hand a ring, "large, royal,
and beautiful." The beggar took it and vanished. But these two
pilgrims told how while they were in Syria and in great straits, having
wandered from their path, an old man with a long, white beard, carrying
two lighted tapers, stood in their pathway and questioned them. When
they spoke of their country and their king, he became very joyous, and
declared how great a love he bore to Edward. Furthermore he led them to
a hostel hard by, told them that lie was none other than St. John the
Evangelist, and gave them the ring, bidding them to take it back to the
king with the assurance that in half a year he should stand at his side
in Paradise.
Edward accepted the story with childlike simplicity. He fasted more
rigorously, he prayed more earnestly, and he decided to hasten on the
hallowing of his church.
The Feast of Christmas was at hand, and the king summoned the Witan for
the first time to Westminster, that they might take part in the great
ceremony. Little did he dream how through the centuries to come Abbey
and Parliament would be welded together.
On Christmas Day, though ill, he, wearing his crown, took part in the
services, and was present at the Christmas banquet in the palace. He
conversed with the bishops and the nobles, and appointed the feast of
the Holy Innocents as the day on which the great event for which he had
so longed should take place.
But his strength began to rapidly ebb away, and all who saw him knew him
to be a dying man. Too weak to do more than set his signature to the
charter of the foundation, he still insisted that the hallowing should
take place. Death held no terrors for him; it was but the gate through
which he must pass ere he could join that white-robed host of saints and
martyrs whose presence he had felt so near to him through life. Only,
like Simeon of old, there was one thing he desired before he could say,
"Lord, now lettest Thou Thy servant depart in peace." Not till his
church was consecrated would the desire of his heart be satisfied.
By his bedside stood his wife, the Lady Eadgytha, herself the founder of
a convent church at Wilton. In life he had never loved her overmuch;
like his kingdom, she occupied a very secondary place in his thoughts.
But womanlike she forgot all that in this moment, and thought only how
best she could help and comfort him. Calmly she carried out his every
wish, and, acting as his representative, went, accompanied by her two
brothers Harold and Garth, to the consecration of the Abbey Church by
Stigand, Archbishop of Canterbury.
Public-domain text, read in full here on John Shaqi.
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