Directly the coronation ceremony was over, the Mass was celebrated.
Then all adjourned to the Palace hard by, and a great banquet was held
on this Twelfth Night, the last day of the Christmas festival, into
which so many and varied scenes had been crowded.
Little had those members of the Witan dreamt when they set out from
their homes, of all that would have have happened ere they
returned—Christmas festivities and meetings of the Council; the
consecration of the new church; the death of King Edward; the choosing
of King Harold; the burying of the old king and the crowning of the new,
all had followed one after the other in those short wintry days.
And the Abbey itself had been the centre round which all these events
had taken place.
It could never sink back into being a mere Benedictine monastery of
seventy monks, attached to the Church King Edward had built. A greater
future lay before it, and I doubt not that the Abbot Eadwine, shrewd man
that he was, conscious of the charter which gave him and his successors
a peculiar independence, rested well satisfied on that old Christmas
night.
*CHAPTER III*
*SAXONS AND NORMANS AT WESTMINSTER*
"Cynge Harold lytel stilnesse gehed."
King Harold, like King Edward, spent much more time in London, and
consequently at Westminster, than any of his predecessors had done,
though not for the same reason. Edward was reluctant to leave the
building in which he took so deep an interest; Harold, knowing full well
the unsettled state of the kingdom he had to defend, held that London,
"guarded alike by strong walls and the strong hearts of its citizens,"
was the best starting-point for any expedition he might be called on to
undertake. So instead of spending the Easter Feast at Winchester, as
had been a long-established custom, he came to Westminster and there
assembled the Witan Gemot. He had faithfully carried out every request
made to him by the dying King Edward. In every way his position was
stronger than it had been three months before, and this Easter festival
saw him at the zenith of his power. Suddenly a sign appeared from
Heaven, which brought terror and desolation to the hearts of men. The
Easter hymns were still being sung in the Abbey, when "the sky became
ablaze with a mighty mass of flame, which some called a comet." This
appearance brought about a state of panic in those days of superstition.
First one interpreter and then another stood up to declare what it might
portend, and to prophesy of terrible events about to be accomplished.
One and all said the same, the sword of the Lord was drawn by this
token, and who should tell where it was destined to fall?
Public-domain text, read in full here on John Shaqi.
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