Fräulein Fruzsinka had her ducats when she came back. She put them with the other ten, enclosed them in an envelope, gave them to the waiting postman, and the red-coated courier was before nightfall on his return journey, blowing the while the lustiest blast on his horn. And thus had Fräulein Fruzsinka, at one blow, accomplished three, to her, eminently desirable ends. First she had made her adorer, Gyöngyöm Miska, aware on what side danger threatened him; at the same time she had procured the ten ducats which her other admirer needed to redeem his word and avoid the fatal shot; in the third place, she had helped her third suitor, the judge, to verify the municipal accounts and make them balance. But those ten ducats must have truly been bewitched, since they were fated, in twenty-four hours, to pass through many pairs of hands, to disappear, be stolen, disappear again, and again be stolen, and only then to come to a stand-still. That Fräulein Fruzsinka had put all her admirers in a good temper, however, and benefited all three, can we duly testify. CHAPTER V. In the Szent-Endre and the adjoining Izbegh vineyards the vintage was in full swing. It was an excellent harvest, the wine promised to be unusually good, and all the vineyards were filled with joyous labourers. But from the vineyards the new wine was conveyed away by one road only, in great casks, while heydukes, armed with pikes and muskets, guarded the route. For all that grows in the vineyard must first pay the requisite tithes. At the entrance of the one open road four huts were erected, and before each stood a huge vat. The first belonged to the Bishop of the diocese. As the cart, laden with the casks of "must," or new wine, passes, the episcopal steward takes out his tithe. Then the cart proceeds to the second hut, where the court chamberlain deducts his share. Thence it arrives in front of the two huts which, facing each other, bound the narrow road, so none may pass unchallenged. No matter whether the owner is hailed in German or Magyar, the sacristan of the parish acting for the Catholic priest, appropriates his own tithe from the cask, or if he speaks Rascian, it is for the Greek "pope," he takes his share. Only then can the convoy proceed. Yes, indeed, so it might, if there were not a fifth hut in the way, where two heydukes seize the horses' bridles, and on right and left the owner is hailed by officials who want to know why he has broken the "portion" rule. (For thus in their simplicity have the peasants abbreviated the word "proportion.") Such is the method in which the taxes are extorted.