The Strength of Gideon and Other StoriesDunbar, Paul Laurence
General
The Strength of Gideon and Other Stories
Dunbar, Paul Laurence
African Americans -- Fiction
There were some who held that it was a sign in him of deep
thoughtfulness, and that he was using these moments for silent prayer
and meditation. But others, less generous, said that he was either
jealous of or indifferent to other speakers. So the discussion rolled
on about the Rev. Elisha, but it did not reach him and he went
on in the same way until one hapless day, one tragic, one
never-to-be-forgotten day. While Uncle Isham Dyer was exhorting the
people to repent of their sins, the disclosure came. The old man had
arisen on the wings of his eloquence and was painting hell for the
sinners in the most terrible colors, when to the utter surprise of the
whole congregation, a loud and penetrating snore broke from the throat
of the pastor of the church. It rumbled down the silence and startled
the congregation into sudden and indignant life like the surprising
cannon of an invading host. Horror-stricken eyes looked into each
other, hands were thrown into the air, and heavy lips made round O's
of surprise and anger. This was his meditation. The Rev. Elisha
Edwards was asleep!
Uncle Isham Dyer turned around and looked down on his pastor in
disgust, and then turned again to his exhortations, but he was
disconcerted, and soon ended lamely.
[Illustration: UNCLE ISHAM DYER EXHORTS.]
As for the Rev. Elisha himself, his snore rumbled on through the
church, his head drooped lower, until with a jerk, he awakened
himself. He sighed religiously, patted his foot upon the floor, rubbed
his hands together, and looked complacently over the aggrieved
congregation. Old ladies moaned and old men shivered, but the pastor
did not know what they had discovered, and shouted Amen, because he
thought something Uncle Isham had said was affecting them. Then, when
he arose to put the cap sheaf on his local brother's exhortations, he
was strong, fiery, eloquent, but it was of no use. Not a cry, not a
moan, not an Amen could he gain from his congregation. Only the local
preacher himself, thinking over the scene which had just been enacted,
raised his voice, placed his hands before his eyes, and murmured,
"Lord he'p we po' sinnahs!"
Brother Edwards could not understand this unresponsiveness on the part
of his people. They had been wont to weave and moan and shout and sigh
when he spoke to them, and when, in the midst of his sermon, he paused
to break into spirited song, they would join with him until the church
rang again. But this day, he sang alone, and ominous glances were
flashed from pew to pew and from aisle to pulpit. The collection that
morning was especially small. No one asked the minister home to
dinner, an unusual thing, and so he went his way, puzzled and
wondering.
Before church that night, the congregation met together for
conference. The exhorter of the morning himself opened proceedings by
saying, "Brothahs an' sistahs, de Lawd has opened ouah eyes to
wickedness in high places."
"Oom--oom--oom, he have opened ouah eyes," moaned an old sister.
Public-domain text, read in full here on John Shaqi.
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