The Strength of Gideon and Other StoriesDunbar, Paul Laurence
General
The Strength of Gideon and Other Stories
Dunbar, Paul Laurence
African Americans -- Fiction
Widner had not lied to him about Deacon Swift, as he found when he
tried to get the old man to preside at the meeting. The Deacon refused
with indignation at the very idea. But others were more acquiescent,
and Mount Moriah church was hired at a rental that made the Rev.
Ebenezer Clay and all his Trustees rub their hands with glee and think
well of the candidate. Also they looked at their shiny coats and
thought of new suits.
There was much indignation expressed that Mount Moriah should have
lent herself to such a cause, and there were murmurs even among the
congregation where the Rev. Ebenezer Clay was usually an unquestioned
autocrat. But, because Eve was the mother of all of us and the thing
was so new, there was a great crowd on the night of the meeting. The
Rev. Ebenezer Clay presided. Lane had said, "If I can't get the
bellwether to jump the way I want, I'll transfer the bell." This he
had tried to do. The effort was very like him.
The Rev. Mr. Clay, looking down into more frowning faces than he cared
to see, spoke more boldly than he felt. He told his people that though
they had their own opinions and ideas, it was well to hear both sides.
He said, "The brothah," meaning the candidate, "had a few thoughts to
pussent," and he hoped they'd listen to him quietly. Then he added
subtly: "Of co'se Brothah Lane knows we colo'ed folks 're goin' to
think our own way, anyhow."
The people laughed and applauded, and Lane went to his work. They were
quiet and attentive. Every now and then some old brother grunted and
shook his head. But in the main they merely listened.
Lane was pleasing, plausible and convincing, and the brass band which
he had brought with him was especially effective. The audience left
the church shaking their heads with a different meaning, and all the
way home there were remarks such as, "He sholy tol' de truth," "Dat
man was right," "They ain't no way to 'ny a word he said."
Just at that particular moment it looked very dark for the other
candidate, especially as the brass band lingered around an hour or so
and discoursed sweet music in the streets where the negroes most did
congregate.
Twenty years ago such a thing could not have happened, but the ties
which had bound the older generation irrevocably to one party were
being loosed upon the younger men. The old men said "We know;" the
young ones said "We have heard," and so there was hardly anything of
the blind allegiance which had made even free thought seem treason to
their fathers.
Public-domain text, read in full here on John Shaqi.
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