The Strength of Gideon and Other StoriesDunbar, Paul Laurence
General
The Strength of Gideon and Other Stories
Dunbar, Paul Laurence
African Americans -- Fiction
Now all of this was the reason of the great indignation that was rife
in the breasts of other Little Africans and which culminated in a mass
meeting called by Deacon Isham Swift and held at Bethel Chapel a few
nights later. For two or three days before this congregation of the
opposing elements there were ominous mutterings. On the streets
little knots of negroes stood and told of the terrible thing that had
taken place at Mount Moriah. Shoulders were grasped, heads were wagged
and awful things prophesied as the result of this compromise with the
general enemy. No one was louder in his denunciation of the
treacherous course of the Rev. Ebenezer Clay than the Republican
bellwether, Deacon Swift. He saw in it signs of the break-up of racial
integrity and he bemoaned the tendency loud and long. His son Tom did
not tell him that he had gone to the meeting himself and had been one
of those to come out shaking his head in acquiescent doubt at the
truths he had heard. But he went, as in duty bound, to his father's
meeting.
The church was one thronging mass of colored citizens. On the
platform, from which the pulpit had been removed, sat Deacon Swift and
his followers. On each side of him were banners bearing glowing
inscriptions. One of the banners which the schoolmistress had prepared
read:
"His temples are our forts and towers which frown upon a tyrant
foe."
The schoolmistress taught in a mixed school. They had mixed it by
giving her a room in a white school where she had only colored pupils.
Therefore she was loyal to her party, and was known as a woman of
public spirit.
* * * * *
The meeting was an enthusiastic one, but no such demonstration was
shown through it all as when old Deacon Swift himself arose to address
the assembly. He put Moses Jackson in the chair, and then as he walked
forward to the front of the platform a great, white-haired, rugged,
black figure, he was heroic in his very crudeness. He wore a long, old
Prince Albert coat, which swept carelessly about his thin legs. His
turndown collar was disputing territory with his tie and his
waistcoat. His head was down, and he glanced out of the lower part of
his eyes over the congregation, while his hands fumbled at the sides
of his trousers in an embarrassment which may have been pretended or
otherwise.
Public-domain text, read in full here on John Shaqi.
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