"I ought not to harrow up in my desires the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men according to their will, whether they be unto salvation or unto destruction. "Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience. "Now, seeing that I know these things, why should I desire more than to perform the work to which I have been called? "Why should I desire that I was an angel, that I could speak unto all the ends of the earth? "For behold, the Lord doth grant unto all nations, of their own nation and tongue, to teach his word; yea, in wisdom, all that he seeth fit that they should have; therefore we see that the Lord doth counsel in wisdom, according to that which is just and true. "I know that which the Lord hath commanded me, and I glory in it; I do not glory of myself, but I glory in that which the Lord hath commanded me; yea, and this is my glory, that perhaps I may be an instrument in the hands of God, to bring some soul to repentance; and this is my joy." (Alma 29:1-9.) Does that sound as if "Mormonism" took no cognizance of what is going on in the outside world? How can any intelligent reader arise from a study of the "Mormon" religion, honestly convinced that the Latter-day Saints are interested in nothing beyond the bounds of their own system? That one passage from the Book of Mormon suffices to refute the false notion. "Of Their Own Nation and Tongue." God's truth has been taught all down the ages by men bearing the Priesthood, the authority to represent Deity. But other men, not bearing that authority, wise and worthy teachers, have been raised up in various nations to give them that measure of truth which they were able to receive. Hence, such men as Confucius, the Chinese sage; Zoroaster, the Persian; and Guatama of the Hindus; men not wielding divine authority, not empowered to present the Gospel, nor to officiate in its ordinances; but nevertheless endowed with wisdom, with profundity of thought and learning, to deliver, each to his own people, that portion of truth which the all-wise Dispenser sees fit that they should have; people who, if given a fulness of the truth, might trample it under foot to their condemnation. Therefore they "die without law" (Doc. & Cov. 76:72); that is, without the higher law, the Gospel, which, however, will reach after them in a future life.