The Strenuous Life: The Works of Theodore Roosevelt, Volume 12 (of 14) — John Shaqi
The Strenuous Life: The Works of Theodore Roosevelt, Volume 12 (of 14)Roosevelt, Theodore
General
The Strenuous Life: The Works of Theodore Roosevelt, Volume 12 (of 14)
Roosevelt, Theodore
United States -- Colonial question; United States -- Politics and government
On the other hand, mere beating the air, mere visionary adherence to a
nebulous and possibly highly undesirable ideal, is utterly worthless.
The cloistered virtue which timidly shrinks from all contact with the
rough world of actual life, and the uneasy, self-conscious vanity which
misnames itself virtue, and which declines to co-operate with whatever
does not adopt its own fantastic standard, are rather worse than
valueless, because they tend to rob the forces of good of elements on
which they ought to be able to count in the ceaseless contest with the
forces of evil. It is true that the impracticable idealist differs from
the hard-working, sincere man who in practical fashion, and by deeds as
well as by words, strives in some sort actually to realize his ideal;
but the difference lies in the fact that the first is impracticable,
not in his having a high ideal, for the ideal of the other may be even
higher. At times a man must cut loose from his associates, and stand
alone for a great cause; but the necessity for such action is almost
as rare as the necessity for a revolution; and to take such ground
continually, in season and out of season, is the sign of an unhealthy
nature. It is not possible to lay down an inflexible rule as to when
compromise is right and when wrong; when it is a sign of the highest
statesmanship to temporize, and when it is merely a proof of weakness.
Now and then one can stand uncompromisingly for a naked principle and
force people up to it. This is always the attractive course; but in
certain great crises it may be a very wrong course. Compromise, in the
proper sense, merely means agreement; in the proper sense opportunism
should merely mean doing the best possible with actual conditions as
they exist. A compromise which results in a half-step toward evil is
all wrong, just as the opportunist who saves himself for the moment by
adopting a policy which is fraught with future disaster is all wrong;
but no less wrong is the attitude of those who will not come to an
agreement through which, or will not follow the course by which, it is
alone possible to accomplish practical results for good.
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