The Strenuous Life: The Works of Theodore Roosevelt, Volume 12 (of 14)Roosevelt, Theodore
General
The Strenuous Life: The Works of Theodore Roosevelt, Volume 12 (of 14)
Roosevelt, Theodore
United States -- Colonial question; United States -- Politics and government
do only harm if, by intemperate championship of the impossible good,
we cut ourselves off from the opportunity to work a real abatement of
existing and menacing evil.
PROMISE AND PERFORMANCE
PUBLISHED IN THE “OUTLOOK,” JULY 28, 1900
It is customary to express wonder and horror at the cynical baseness
of the doctrines of Machiavelli. Both the wonder and the horror are
justified,—though it would perhaps be wiser to keep them for the
society which the Italian described rather than for the describer
himself,—but it is somewhat astonishing that there should be so little
insistence upon the fact that Machiavelli rests his whole system upon
his contemptuous belief in the folly and low civic morality of the
multitude, and their demand for fine promises and their indifference to
performance. Thus he says: “It is necessary to be a great deceiver and
hypocrite; for men are so simple and yield so readily to the wants of
the moment that he who will trick shall always find another who will
suffer himself to be tricked.... Therefore a ruler must take great care
that no word shall slip from his mouth that shall not be full of piety,
trust, humanity, religion, and simple faith, and he must appear to eye
and ear all compact of these, ... because the vulgar are always caught
by appearance and by the event, and in this world there are none but
the vulgar.”
It therefore appears that Machiavelli’s system is predicated partly on
the entire indifference to performance of promise by the prince and
partly upon a greedy demand for impossible promises among the people.
The infamy of the conduct championed by Machiavelli as proper for
public men is usually what rivets the attention, but the folly which
alone makes such infamy possible is quite as well worthy of study.
Hypocrisy is a peculiarly revolting vice alike in public and private
life; and in public life—at least in high position—it can only be
practiced on a large scale for any length of time in those places where
the people in mass really warrant Machiavelli’s description, and are
content with a complete divorce between promise and performance.
Public-domain text, read in full here on John Shaqi.
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