The Strife of the Roses and Days of the Tudors in the WestRogers, W. H. Hamilton (William Henry Hamilton)
History
The Strife of the Roses and Days of the Tudors in the West
Rogers, W. H. Hamilton (William Henry Hamilton)
Great Britain -- History -- Tudors, 1485-1603; Great Britain -- History -- Wars of the Roses, 1455-1485
The first traces that meet the eye are on the bosses of the roof of
the south porch--whereon are shields charged with the arms of Ferrers,
Cheney, Latimer, &c.; and a glance within the church shews us a
pleasing array of bench-ends, of well designed tracery and uniform
design, except the two easternmost, which are ornamented with shields
of arms, referable to their presumed donor. On one is the achievement
of Willoughby de Broke, similar to the escutcheon on the tomb at
Callington, on the other the _bend and horse-shoes_ of Ferrers, here
made _four_ in number, and saltierwise across them, are _five
rudders_,--that descended to and was adopted by Willoughby. Both porch
and bench-ends are of late fifteenth century work. We pass into the
north transept, and there on the north side of the position of the
antient altar once therein, and standing at right angles from the
wall, is a large high-tomb of Purbeck marble. The massive cover stone
is plain, but around its edge is a deeply sunk indent in which was
originally the inscription either on brass or painted within it. Below
in panels are shields with classic wreaths around them, boldly
sculptured,--there are no charges on the escutcheons, and they appear
to have been originally covered with brasses, on which the charges
were emblazoned.
The era may be referred to the first half of the sixteenth century,
and with great probability it may be considered to be the tomb of
Robert, the second Lord Willoughby de Broke, who died in 1522.
[Illustration: TOMB OF THE SECOND LORD WILLOUGHBY DE BROKE,
BEER-FERRERS.]
Before we leave the sacred edifice, a chastened thought creeps over
us, as we take a last look at the fine old glass in the east
window. Just seventy years a-past, a gifted student in the
pursuit we also at humbler distance love, made pilgrimage here, and
was engaged in making a drawing of its interesting painted story, when
death suddenly stayed the work of the artist, snapping the very pencil
in his fingers, and instantly translated him, from picturing the
earthly image of the Founder of these courts below, into his immortal
presence in the great temple above, and the company of all those who
"have died in His faith and fear." Gratefully we note, appreciative
minds have placed a small brass in the pavement, where, on the 28 May,
1821, Charles Alfred Stothard met with his sad, and to mortal sight,
untimely end. His cunning fingers are mouldering in the dust below,
and moss and decay are stealthily obliterating his record outside, but
the fidelity and truth of his works remain bright and undimmed,
forming his best and most enduring monument,--for
"It is the gods that die, not God; It is the arts that perish, not
Art; And beauties may disappear, but Beauty herself Is immortal."
[Illustration: BENCH-ENDS, BEER-FERRERS CHURCH, DEVON.]
Public-domain text, read in full here on John Shaqi.
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