The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of PiacenzaSabatini, Rafael
History
The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of Piacenza
Sabatini, Rafael
Historical fiction; Italy -- History -- 1492-1559 -- Fiction
The fine apartments through which I had strayed as a little lad in my
father's day, the handsome lofty chambers, with their frescoed ceilings,
their walls hung with costly tapestries, many of which had come from the
looms of Flanders, their floors of wood mosaics, and their great carved
movables, had been shut up these many years.
For my mother's claustral needs sufficient was provided by the alcove
in which she slept, the private chapel of the citadel in which she would
spend long hours, and this private dining-room where we now sat. Into
the spacious gardens of the castle she would seldom wander, into
our town of Mondolfo never. Not since my father's departure upon his
ill-starred rebellion had she set foot across the drawbridge.
“Tell me whom you go with, and I will tell you what you are,” says the
proverb. “Show me your dwelling, and I shall see your character,” say I.
And surely never was there a chamber so permeated by the nature of its
tenant as that private dining-room of my mother's.
It was a narrow room in the shape of a small parallelogram, with the
windows set high up near the timbered, whitewashed ceiling, so that it
was impossible either to look in or to look out, as is sometimes the
case with the windows of a chapel.
On the white space of wall that faced the door hung a great wooden
Crucifix, very rudely carved by one who either knew nothing of anatomy,
or else--as is more probable--was utterly unable to set down his
knowledge upon timber. The crudely tinted figure would be perhaps half
the natural size of a man; and it was the most repulsive and hideous
representation of the Tragedy of Golgotha that I have ever seen. It
filled one with a horror which was far indeed removed from the pious
horror which that Symbol is intended to arouse in every true believer.
It emphasized all the ghastly ugliness of death upon that most barbarous
of gallows, without any suggestion of the beauty and immensity of the
Divine Martyrdom of Him Who in the likeness of the sinful flesh was
Alone without sin.
And to me the ghastliest and most pitiful thing of all was an artifice
which its maker had introduced for the purpose of conveying some
suggestion of the supernatural to that mangled, malformed, less than
human representation. Into the place of the wound made by the spear of
Longinus, he had introduced a strip of crystal which caught the light at
certain angles--more particularly when there were lighted tapers in the
room--so that in reflecting this it seemed to shed forth luminous rays.
Public-domain text, read in full here on John Shaqi.
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