The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of PiacenzaSabatini, Rafael
History
The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of Piacenza
Sabatini, Rafael
Historical fiction; Italy -- History -- 1492-1559 -- Fiction
To the dull clod of earth, perhaps, or, again, to the truly
strong-minded nature that is beyond such influences, it can matter
little that he be called Alexander or Achilles; and once there was a man
named Judas who fell so far short of the noble associations of that name
that he has changed for all time the very sound and meaning of it.
But to him who has been endowed with imagination--that greatest boon and
greatest affliction of mankind--or whose nature is such as to crave for
models, the name he bears may become a thing portentous by the images
it conjures up of some mighty dead who bore it erstwhile and whose life
inspires to emulation.
Whatever may be accounted the general value of this premiss, at least as
it concerns my mother I shall hope to prove it apt.
They named her Monica. Why the name was chosen I have never learnt; but
I do not conceive that there was any reason for the choice other than
the taste of her parents in the matter of sounds. It is a pleasing
enough name, euphoniously considered, and beyond that--as is so commonly
the case--no considerations were taken into account.
To her, however, at once imaginative and of a feeble and dependent
spirit, the name was fateful. St. Monica was made the special object of
her devotions in girlhood, and remained so later when she became a wife.
The Life of St. Monica was the most soiled and fingered portion of an
old manuscript collection of the life histories of a score or so of
saints that was one of her dearest possessions. To render herself worthy
of the name she bore, to model her life upon that of the sainted woman
who had sorrowed and rejoiced so much in her famous offspring, became
the obsession of my mother's soul. And but that St. Monica had wed and
borne a son, I do not believe that my mother would ever have adventured
herself within the bonds of wedlock.
How often in the stressful, stormy hours of my most unhappy youth did I
not wish that she had preferred the virginal life of the cloister, and
thus spared me the heavy burden of an existence which her unholy and
mistaken saintliness went so near to laying waste!
I like to think that in the days when my father wooed her, she forgot
for a spell in the strong arms of that fierce ghibelline the pattern
upon which it had become her wont to weave her life; so that in all
that drab, sackcloth tissue there was embroidered at least one warm and
brilliant little wedge of colour; so that in all that desert waste, in
all that parched aridity of her existence, there was at least one little
patch of garden-land, fragrant, fruitful, and cool.
I like to think it, for at best such a spell must have been brief
indeed; and for that I pity her--I, who once blamed her so very
bitterly. Before ever I was born it must have ceased; whilst still she
bore me she put from her lips the cup that holds the warm and
potent wine of life, and turned her once more to her fasting, her
contemplations, and her prayers.
Public-domain text, read in full here on John Shaqi.
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