The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of PiacenzaSabatini, Rafael
History
The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of Piacenza
Sabatini, Rafael
Historical fiction; Italy -- History -- 1492-1559 -- Fiction
“How is it possible?” he echoed mockingly. “Why, I will tell you, sir.
When our present Holy Father went as Cardinal-legate to the Mark of
Ancona, he met there a certain lady whose name was Lola, who pleased
him, and who was pleased with him. Alessandro Farnese was a handsome
man, Ser Agostino. She bore him three children, of whom one is dead,
another is Madonna Costanza, who is wed to Sforza of Santafiora, and the
third--who really happens to have been the first-born--is Messer Pier
Luigi, present Duke of Castro and future Duke of Piacenza.”
It was some time ere I could speak.
“But his vows, then?” I exclaimed at last.
“Ah! His vows!” said the Cardinal-legate. “True, there were his vows.
I had forgotten that. No doubt he did the same.” And he smiled
sardonically, sniffing at his pomander-ball.
From that beginning in a fresh branch of knowledge much followed
quickly. Under my questionings, Messer Gambara very readily made me
acquainted through his unsparing eyes with that cesspool that was known
as the Roman Curia. And my horror, my disillusionment increased at every
word he said.
I learnt from him that Pope Paul III was no exception to the rule, no
such scandal as I had imagined; that his own elevation to the purple was
due in origin to the favour which his sister, the beautiful Giulia, had
found in the eyes of the Borgia Pope, some fifty years ago. Through him
I came to know the Sacred College as it really was; not the very home
and fount of Christianity, as I had deemed it, controlled and guided
by men of a sublime saintliness of ways, but a gathering of ambitious
worldlings, who had become so brazen in their greed of temporal power
that they did not even trouble to cloak the sin and evil in which they
lived; men in whom the spirit that had actuated those saints the study
of whose lives had been my early delight, lived no more than it might
live in the bosom of a harlot.
I said so to him one day in a wild, furious access of boldness, in one
of those passionate outbursts that are begotten of illusions blighted.
He heard me through quite calmly, without the least trace of anger,
smiling ever his quiet mocking smile, and plucking at his little, auburn
beard.
“You are wrong, I think,” he said. “Say that the Church has fallen
a prey to self-seekers who have entered it under the cloak of the
priesthood. What then? In their hands the Church has been enriched. She
has gained power, which she must retain. And that is to the Church's
good.”
“And what of the scandal of it?” I stormed.
“O, as to that--why, boy, have you never read Boccaccio?”
“Never,” said I.
Public-domain text, read in full here on John Shaqi.
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