The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of PiacenzaSabatini, Rafael
History
The Strolling Saint; being the confessions of the high and mighty Agostino D'Anguissola, tyrant of Mondolfo and Lord of Carmina, in the state of Piacenza
Sabatini, Rafael
Historical fiction; Italy -- History -- 1492-1559 -- Fiction
Thereafter I was as one who has tasted strong wine and finds his thirst
fired by it. Within a week I had read the Aeneid through, and was
reading it a second time. Then came the Comedies of Terence, the
Metamorphoses of Ovid, Martial, and the Satires of Juvenal. And
with those my transformation was complete. No longer could I find
satisfaction in the writings of the fathers of the church, or in
contemplating the lives of the saints, after the pageantries which the
eyes of my soul had looked upon in the profane authors.
What instructions my mother supposed Fifanti to have received concerning
me from Arcolano, I cannot think. But certain it is that she could never
have dreamed under what influences I was so soon to come, no more than
she could conceive what havoc they played with all that hitherto I had
learnt and with the resolutions that I had formed--and that she had
formed for me--concerning the future.
All this reading perturbed me very oddly, as one is perturbed who having
long dwelt in darkness is suddenly brought into the sunlight and dazzled
by it, so that, grown conscious of his sight, he is more effectively
blinded than he was before. For the process that should have been a
gradual one from tender years was carried through in what amounted to
little more than a few weeks.
My Lord Gambara took an odd interest in me. He was something of
a philosopher in his trivial way; something of a student of his
fellow-man; and he looked upon me as an odd human growth that was being
subjected to an unusual experiment. I think he took a certain delight in
helping that experiment forward; and certain it is that he had more to
do with the debauching of my mind than any other, or than any reading
that I did.
It was not that he told me more than elsewhere I could have learnt; it
was the cynical manner in which he conveyed his information. He had a
way of telling me of monstrous things as if they were purely normal and
natural to a properly focussed eye, and as if any monstrousness they
might present to me were due to some distortion imparted to them solely
by the imperfection of my intellectual vision.
Thus it was from him that I learnt certain unsuspected things concerning
Pier Luigi Farnese, who, it was said, was coming to be our Duke, and on
whose behalf the Emperor was being importuned to invest him in the Duchy
of Parma and Piacenza.
One day as we walked together in the garden--my Lord Gambara and I--I
asked him plainly what was Messer Farnese's claim.
“His claim?” quoth he, checking, to give me a long, cool stare. He
laughed shortly and resumed his pacing, I keeping step with him. “Why,
is he not the Pope's son, and is not that claim enough?”
“The Pope's son!” I exclaimed. “But how is it possible that the Holy
Father should have a son?”
Public-domain text, read in full here on John Shaqi.
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