The Stronghold: A Story of Historic Northern Neck of Virginia and Its People — John Shaqi
The Stronghold: A Story of Historic Northern Neck of Virginia and Its PeopleHaynie, Miriam
History
The Stronghold: A Story of Historic Northern Neck of Virginia and Its People
Haynie, Miriam
Northern Neck (Va.)
An early English writer described the manner in which these "kids" were
obtained to send to Virginia--"very many children ... were violently
taken away or cheatingly duckoyed without the consent or knowledge of
their Parents by ... persons ... called Spirits ... into private places
or ships, and there sold to be transported, and then resold there to be
servants to those that will give most for them."
A letter written in England in 1610 says that--"there are many ships
going to Virginia with them 14 or 15 hundred children w'ch they have
gathered up in divers places."
The shipmaster who brought the children over could sell the indentures
for whatever he could get for them. If he could not find a purchaser, he
could sell the children to persons known as "soul drivers" who would
"buy a parcel of servants" to fill his wagon and drive through the
country until he could sell them at a cash profit.
Other indentured servants were brought over by planters as
"head-rights," which meant that the planter paid for their
transportation and received fifty acres of land as a reward for
transporting an immigrant to Virginia.
The indenture was a simple bargain between master and servant with
protection by law for each. The treatment of the servant depended upon
the nature of his master.
The boys who had long terms to serve became restless and often ran away
across the Potomac to Maryland or to an Indian village. They were
usually caught and punished and put back to work. In Virginia the
punishment was sometimes thirty lashes and the letter R branded on the
cheek, forehead or shoulder. The hair was sometimes cropped, and the leg
shackled with irons, even during working hours. There is no evidence
that the settlers of the Northern Neck did anything more severe than to
whip their "kids."
Food, clothing and shelter was provided by the master. The shelter was
usually in "a house set apart for him." The list of clothing might
include a coat of frieze, a pair of leather breeches, a black hat, or
cap of fur, a pair of "wooden heel shoes," and underclothes of dowlas
and lockram.
The indentured girl servants did not work in the fields unless they were
slattern and offensive. Their work was to bake and brew, clean, milk,
churn, wash and sew.
Due to the scarcity of women in Virginia the girl servants usually
married within the first three months. If their reputation was good,
they often married into a higher station.
_INDIAN SERVANTS_
The settlers at Chicacoan may have had some Indian servants. Tradition
says that William Presley of Coan employed Indians to care for his
"roaming stock."
It was customary in Virginia to take Indian children as apprentices to
learn a trade, and to learn to read and write. This was with the consent
of the parents that the child should be instructed in the Christian
religion.
The children were usually taken at thirteen or fourteen years of age and
the apprenticeships lasted until they were twenty-one.
Public-domain text, read in full here on John Shaqi.
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