Song, an indispensable requisite to the Student, as to all Germans.--Song and Poetry a necessity to the German--the Germans rich in Popular Songs--Universal singing of the Common People--A popular Song at any crisis passes like an electric flash through the whole People--"Prince Eugene," a specimen of a class of Songs very common amongst the People--All classes, in town or country, have their peculiar Songs--the Student is affluent in Songs--the Commers-Book a collection of them--Sing in their Kneips--their Songs often heard on summer evenings in the open air with fine effect--one of the finest "From High Olympus," etc.--the Roundelay--the Student has his Songs of Love, Wine, Fatherland, and Friendship--Student-life regarded as a joyous season that comes but once, therefore they sing and rejoice in it--Accompany their Deceased Brethren to the tomb also with Song--"Gaudeamus igitur" CHAPTER XV. Drinking Customs of Student-life, ancient and modern.--The Author's opinions on festive drinking--Song of Old Noah--Master Schluck's persiflage on the Burschen-Comment, or Student Code of Drinking Laws--Notice of some of the chief of the different classes of Student Songs--"The Maiden Song" as formerly sung--account of it in Zacchariæ's Renommist--Drinking Customs of a past age in the Universities--anecdotes of these--Phrases collected by Lichtenberg descriptive of a Drunkard--the General Beer-Code of Heidelberg CHAPTER XVI. The Commers.--The Commerses, general and special--their social Festive Meetings, held on various occasions--Description of the General Commers--certain Songs sung, as "Heidelberg live thou," etc.--the Singing of "The Consecration Song, or Landsfather," and singular ceremonies attending it--the Ceremony of the Smollis-- Smollering constitutes a Brotherhood to last for life--Drinking Laws of the Commers--Herr Schluck's Comments on a Commers--the Excesses of the Ancient Commerses abandoned CHAPTER XVII. The Special Commers.--Description of a train of Students going out to a Special Commers in the country--their arrival there-- description of the Room and mode of holding the Commers--Ceremony, and Song of "The Prince of Fooling"--Frolics and Gambols of the Students the next day in the village--An old ballad describing these in 1650--the Commers over, they return often by water, with music and fireworks--close it with drinking Crambambuli--the Song of Crambambuli--The Lumpin Bell CHAPTER XVIII.