The schools are divided into classes, according to the respective
studies; that is, into systematic divisions, according to the
circumstances of the increasing evolutions of the subjects of study. No
age qualifies a child to advance into a higher class, but capacity and
acquirement alone. And in order to give to the parents an account of
the activity of the school system, as well as of the acquirements of
the scholars in particular, annual examinations are held publicly, in
which what has been taught and learned is brought forward with all
possible despatch, and at which the parents are present, that they may
convince themselves of the truth of the matter. These public
examinations at the same time serve to excite the scholars to activity,
as rewards for diligence and good conduct are distributed, and thus a
moral value is added to the political one of these institutions.
Whatever relates to the arrangement of these schools in their outward
form, in their connexions and relations to the state, and the like, in
a word, whatever belongs to the administration of the whole, may, in
running our observations through them, be pronounced to be a good.
All the teachers are placed under the control of an upper teacher: in
cities where there are at the same time gymnasia, commonly under the
director or rector of the same; or they are under the special oversight
of the principal clergymen of the respective faiths. These are, again,
dependent on the school college, or Upper Council of Studies, which, in
connexion with the Upper Consistorium, constitutes the highest Board.
In how far this whole arrangement constitutes one complete and
homogeneous scheme of education institutions, including the
universities themselves, we will hereafter take an opportunity to point
out; we now proceed to describe the higher institutions for instruction
which are expressly intended for the people. The next in order are
THE REAL SCHOOLS;[27]
CALLED ALSO MIDDLE SCHOOLS, HIGHER BÜRGER SCHOOLS, ETC.
Public-domain text, read in full here on John Shaqi.
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