Well, that was the way Adonijah was brought up. His father was rich. The boy had his own establishment, his own horses, his own retinue of attendants, and round about him, as about any oriental king’s son, there would be the usual crowd of flatterers and sycophants. There was no will or desire that he had not the means to gratify, and his father let him have his way. Further, he was the younger brother of Absalom, and the ancient record says that they were handsome and popular boys. They had a way that carried along those who came in touch with them, and as the king’s sons, and the leading young men of the city, we have no difficulty in understanding the atmosphere in which they lived and the conditions within which they grew. It must be confessed that this was the easy way of going about the matter. It is far easier to let a child have its own way than to endeavour by wisdom and patience and strength, to study and decide what is best for the child and without hurting the child’s will, to guide it into the better way. It was far less care to David to let Absalom and Adonijah go than it would have been to take these high-strung sons of his in hand and endeavour to break them to discipline and truth, and to send them out into life real men of power. It was much easier never to call them and to say, “Boys, why did you do this?” Much easier never to lay any authority or guidance upon them from without, much easier, especially for a man like David. He had grown up on a farm, with all the hardship and frugality of farm life, with no privileges as a lad, and now that he was the king of his nation, he was able to do anything whatever for his sons. It was difficult to refuse them the things he had never had. Easily and indulgently――for he was a man of kindly heart all his days――he found it simpler not to lay hard restraints upon his boys when he could give them their own way. And, of course, this is the easier way of self-education too. For a man to love himself so much that he never thinks of his neighbours, to blind his eyes so completely to consequences that he can live for the passing moment,――this is a very easy philosophy, and the man or the woman who is able to practice it will seem, for a while, to live in the sunshine, a fine butterfly, smooth-going life. All this is easier than to say, not, What is my impulse? but, What ought I? not, What do I like? but, What is best for all the world? not, What is the easy way? but, What is the hard way over which the feet go that carry the burdens of mankind, that bear the load of the world?