To what purpose had he spent so much valuable time on the dry study of
the law? It had a definite meaning for the other students, his friends
at the university. Many of them would at once obtain government
appointments—there was one awaiting his friend Christian Lutz; another
friend, a poet, had already procured a lucrative appointment—and others
would follow their careers as lawyers—they all would use their
vocations as a means of subsistence in this complex system of civilized
life. But of what use would it be to him? A bitter laugh escaped him. In
a month he would be addressed as Doctor Zorn! A title would be conferred
on him—to what purpose? He was a Jew and under the Prussian law could
not hold office, nor could he practice his profession. Ah, the irony of
it! He was still in Egypt under the Pharaohs. Straw was not given him
and the tale of bricks had to be delivered!
He jumped out of his bed, stretched his arms, and gnashed his teeth.
Jest for jest! Let the foolish angler have his catch!
VAGABONDAGE.
I.
The greatest jest in life is that but few see the jest, and these few
find it at their own expense.
Albert left the Lutheran clergyman stunned. The ceremony of the baptism,
the seriousness of the God-fearing clergyman—these were all a dream but
vaguely remembered. Sincerity always found an echo in his heart, no
matter how much he differed from the other’s convictions, and the
evident conscientiousness of the pious pastor who had performed the
ceremony impressed him. It impressed him as if he had witnessed the
conversion of a person other than himself. He viewed things from so many
different angles that the same object often assumed different shapes,
depending upon his mood at the time he viewed it. His mind, like concave
and convex mirrors, at times, reflected odd shapes. One moment he was
calm and accepted the baptism as a definite change in his views of life,
the next he cowered before his perfidy; and then, again, he laughed at
the whole thing as if it were a _Kinderspiel_. He wished he could always
regard it so. He felt more at peace with himself when the baptism
appeared as a mere boyish prank. After all, the sublime and the
ridiculous are but viewpoints.
However, he walked through the Wender Gate with a sneaking feeling in
his heart. He returned to his lodgings shamefaced. The deed was done;
the faltering of years had culminated into action. There was no going
back. No matter what he might do or think nothing could undo this act.
Public-domain text, read in full here on John Shaqi.
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