Albert found time passing pleasantly and swiftly. Two more years had
passed and he was still living the life of a literary
journalist—visiting cafés, art galleries, places of amusement; dining
at the homes of the elite, visiting notables, frequenting fashionable
circles. He was trying to persuade himself that his was a happy
existence—fame in Germany and even greater renown in Paris, his health
fairly good save for an occasional headache, and his earnings
considerable—but he could not shut his ears to the small voice calling
from the very depth of his heart. It was a rebuking, reproachful voice,
which he could silence neither with a witty epigram nor with convincing
preachment. It was the voice of mocking Satan, with whom the more one
expostulates the more it mocks. He was already in his thirty-sixth year
and none of his great literary plans had come to fruition. He had been
bartering his talents for ducats. Had his fire gone out? He trembled. He
had hardly written a poem worthy of the name in the past two years.
True, he had not been idle and had fought for the liberation of his
compatriots, and studied and worked very industriously on criticism of
literature, religion, philosophy; but that, he said to himself, was not
his life work. Yes, even love was dead in his heart. Was he growing old?
Fear seized him. Goethe at thirty-six had only begun to love, and only
begun to live. His heart was beating with the rapidity of fear. When one
ceases to feel the lure of love one is nearing his grave, he mused. And
one morning he awakened to find two fingers of his left hand benumbed.
Alarmed he ran to a physician, a friend of his. The diagnosis was
terrifying. The two fingers were paralyzed. But he only emitted a bitter
laugh. “What a beneficent deity we have! God is reducing the strength of
my left hand that I may strike the harder with my right.”
He jested about his deformity but it struck terror at his heart. It was
not the fear of death but the fear of dying. He had seen death in all
its grimness, when the cholera raged in Paris the year before. No, it
was not death he feared but the approach of death. Indeed, he was
getting old and dying. Perspiration burst over him. He recalled that the
_Weltschmerz_ which had gripped him so mercilessly in his youth had
relaxed its hold on him since his arrival in Paris. And the
_Weltschmerz_ is the elixir of youth. Want of restlessness is want of
life-force.
He wanted no sympathy. He had promised Princess Pampini to call on her
that morning but he could not force himself to go to her. It was not
vanity because his fingers were crippled but he would not listen to
condolence.
Public-domain text, read in full here on John Shaqi.
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