The Substance of Faith Allied with Science (6th Ed.): A Catechism for Parents and TeachersLodge, Oliver, Sir
Religion
The Substance of Faith Allied with Science (6th Ed.): A Catechism for Parents and Teachers
Lodge, Oliver, Sir
Religion and science
If so excentric a negation is brought about by the warfare of
denominations, they will surely all regard it as a lamentable result.
Meanwhile, in the hope and belief that the great bulk of the teachers of
this country are eager and anxious to do their duty, and lead the
children committed to their care along the ways of righteousness,—being
deterred therefrom in some cases only by the difficulty of following out
their ideals amid the turmoil of voices, and in other cases by their
uncertainty of how far the “old paths” can still be pursued in the light
of modern knowledge,—I have attempted the task of formulating the
fundamentals, or substance,[1] of religious faith in terms of Divine
Immanence,[2] in such a way as to assimilate sufficiently all the
results of existing knowledge, and still to be in harmony with the
teachings of the poets and inspired writers of all ages. The statement
is intended to deny nothing which can reasonably be held by any specific
Denomination, and it seeks to affirm nothing but what is consistent with
universal Christian experience.
Our knowledge of the Christian religion is admittedly derived from
information verbally communicated, and from documents; and, in the
interpretation of these sources, mistakes have been made. At one time,
not long ago, it was the duty of serious students of all kinds to point
out some of these mistakes, wherever they ran counter to sense and
knowledge. That cleaning and sweetening work has been done vigorously,
and done well: at the present time comparatively little sweeping remains
to be done, save in holes and corners: most of the lost simplicity has
now been found. A positive or constructive statement of religious
doctrine, not indeed deduced from present knowledge, but in harmony with
all that bears upon the subject, is now more useful. Such a statement
might be called New Light on Old Paths; for the “old paths” remain, and
are more brightly illuminated than ever: even the old Genesis story of
man’s early experience shines out as a brilliant inspiration. Truth
always grows in light and beauty the more it is uncovered.
There are still people who endeavour to deny or disbelieve the
discoveries of science. They are setting themselves athwart the stream,
and trying to stop its advance;—they only succeed in stopping their own.
They are good people, but unwise, and, moreover, untrustful. If they
will let go their anchorage, and sail on in a spirit of fearless faith,
they will find an abundant reward, by attaining a deeper insight into
the Divine Nature, and a wider and brighter outlook over the destiny of
man.
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Footnote 1:
“By Substance I understand that which exists in and by itself.”
(Spinoza.)
Footnote 2:
“We may say much, yet not attain; and the sum of our words is, He is
all.” (Ecclesiasticus xliii. 27.)
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