To "put the fear of God in a man's heart" means to break his spirit, to
cow him, to make him, from a man, a servile sneak; and this is effected
not by encouraging him to remember his Creator, but by instilling into
him dread of the club, the dungeon, and the bullet. He must learn to
fear not God, but the warden, the captain and the guard. He is to be
hustled about, cuffed, shoved, kicked, put in the hole, punished for not
comprehending surly and half inarticulate orders, or for not
understanding gestures without words; all of which encouragements to
obedience are, indeed, specifically forbidden by the rules which were
formulated in Washington and disseminated for the information of the
investigation committees and of the public, but which are disregarded
nevertheless by the prison authorities from the highest to the lowest.
For they risk nothing by disregarding them; there is no one except
prisoners to complain of illegal treatment, and there is no one for them
to complain to except the very persons who are guilty of the
illegalities; and the warden at Atlanta, at any rate, has repeatedly
stated that he would not accept the oaths of any number of prisoners
against the unsupported denial of a single guard. To do otherwise would
be to "destroy discipline." Moreover, these unverified complaints--such
is their inevitable category in the circumstances--are themselves fresh
causes of offense, and productive of the severest punishments--not only
clubbing and close confinement, often in the dark hole, but loss of good
time, which of course is more dreaded than anything else.
But may not the prisoners complain to the committees or inspectors,
appointed precisely to enquire into and relieve abuses of this sort?
I shall have a good deal to say about these agents of humanity
presently. I will only say here that no prisoner who cares whether he
lives or dies, or who possesses common sense or the smallest smattering
of experience of prison affairs, ever is so reckless as to impart any
facts to the persons in question. If he accuses any guard or other
official of cruelty, the entire force of prison keepers can and will be
at need marshaled to deny point-blank that any such thing occurred, or,
if any did, it was because the accused official was at the time quelling
a dangerous revolt, and deemed his own life in peril. If this evidence
be insufficient, it is a pathetic truth that some prisoners can always
be found so debased by terror and abject as to perjure themselves
against their comrades. It is among negro prisoners that such traitors
are commonly sought and found. White men uniformly have a sense of
honor--thieves' honor, if you please--which keeps them loyal. There are
exceptions to this rule, and there are also exceptions to the rule that
negroes betray. I have the pleasure and the honor of the acquaintance of
some negro prisoners at Atlanta who would sooner die than ingratiate
themselves with the officials by a falsehood.
Public-domain text, read in full here on John Shaqi.
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