But leaving sick folk out of the argument, I say that, in view of Mr. Fenton's experiment, and others like it, conviction is prison enough for most persons who have slipped a cog in their moral machinery. Means could readily be found to make such persons recognizable at need, and they would have as great a stimulus to render themselves free from that stigma as they have now, and far better opportunities for doing it. They would have their families with them, or within touch, and they would no longer be slaves; and if they had been slaves to their own passions and propensities, the expediency of breaking such chains would become far more obvious than it ever can be when a guard and a warden is always round the corner waiting to club or dungeon them for infringement of a whimsical prison rule. It does not help a man to his manhood to see his keepers acting constantly the part of tyrants and torturers. This is perhaps a novel doctrine, because, as the editorial writer in the _Saturday Evening Post_ remarked the other day, "The truth is that, at least two times out of three, we send a man to jail because we do not know anything rational to do with him, and will not take the pains to find out." We lack imagination to devise more effective treatment, and we are wonderfully ignorant as to what prison treatment really means. And this indictment lies not only against the public at large, but against the Department of Justice and the Congress, who pass their judgments and inflict their penalties without in the least understanding what they are doing to human bodies and souls like their own. Jail is the conventional and time-honored nostrum, which is administered with a glow of moral self-esteem, and no more thought about it. When a murderer is sent to jail for life, or a bank burglar or white slaver or financial crook for his specified term, do we not sit back in our chairs and clear our throats with a self-satisfied "hem!" and "There's one scoundrel has got his deserts, anyway!" Had it been your brother, father, son, or yourself, would you employ such language? Would you not rather say, "If the whole truth were known, this could not have happened?" But every case is a special case to the victim. And which of us who has not been a convict in prison has the right to declare that prison is the "desert" of any man? We do not know what we are talking about.