The Sufism of the Rubáiyát, or, the Secret of the Great Paradox — John Shaqi
The Sufism of the Rubáiyát, or, the Secret of the Great ParadoxOmar Khayyam
IslamicSufism
The Sufism of the Rubáiyát, or, the Secret of the Great Paradox
Omar Khayyam
Omar Khayyam. Rubaiyat; Persian poetry -- Translations into English; Sufism
Thus the NEW YEAR OF LIFE has now commenced and the awakened soul is
revived with a love of knowledge deep and true,
Which was written of by [2]MOSA, HE OF THE WHITENED HAND and TONGUE
THAT WAS SLOW OF SPEECH.
Under the TREE of LIFE whose roots in the lives of all are planted
deep.
This is the SAVIOUR OF WELL-BEING in which all EXISTENCE RESTS and
BREATHES.
[2] The White Hand of Moses does not here signify leprosy, but the
white hand of truth, honesty and friendship. It did not signify the
color of his skin then, any more than it does now, but simply a moral
qualification. Thus the white hand of Moses (or wisdom) was described
by the ancient Hebrews as "One who was slow of speech;" and though
apparently it may take longer to express itself than untruth or
dishonesty in the realm of mental evolution, yet in the end its victory
is complete.
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The night indeed hath passed away, and with it gone that CAUSE OF ALL
DECAY.
[3]The King of Splendor holding the Seven Orbed Cup of Wisdom to the
earth,
Through which the Powers of Divination came to their birth in man;
commanded, all life's powers to control, though living here in clay:
None but the Wise may DIVINE this POWER! Nor none may of its
commencement know, nor of its end,
Till they the answer for themselves have wrung.
[4]Where gushes the RUBY of the VINE, that many a past recollection
has stored in the Garden of Immortal Memory.
Which when watered by past experience brings forth WELL RIPENED FRUIT.
[3] The King of Splendor here represents the transcending of the
SUPREME INTELLIGENCE into the realm of intellect or the objective world.
[4] Or the fountain head from whence flows the life forces.
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[5]The soul of man, the LIPS OF THE BELOVED, in that high inspiring
voice with which that INNER MAN doth speak,
Cries, LIVE! LIVE! Live an active useful life; the Nightingale, that
Bird of night,
Calls to the Beauteous Rose that blooms by day, to bring life's color
to her sallow cheek.
So doth this Voice Divine bid us, to turn to WINE the WATERS of DOUBT
and COLD DESPAIR.
Thus the DEEP from out the DEEP doth call, in voice of thunder, HEAR
ye all! MAN IS BORN TO LIVE.
[5] The soul of man is here called the Lips of God, through which the
Spiritual Voice speaks in a different tone, or a high, inspiring sound.
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[6]Then take this CUP and with the FIRE of RESOLUTION fill, lay now
aside forevermore those garments of FEAR and INDOLENCE.
The time on earth is far too short to waste on self upbraidings;
Nor stand ye shivering on the banks of repentance, but seek
deliverance within.
For the BIRD of LIFE has TAKEN WING.
[6] The cup here denotes the earthly life, which must be filled with
resolution to succeed.
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Public-domain text, read in full here on John Shaqi.
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