The Sultan and His PeopleOscanyan, C. (Christopher)
History
The Sultan and His People
Oscanyan, C. (Christopher)
Turkey -- Description and travel; Turkey -- Social life and customs
He was so much beloved by his imperial master, that although he was a
giavour, his majesty visited him at his last hours. This condescension
was not only remarkable in the king, but more wonderful in a Mussulman;
for the Koran forbids all intimacy with Christians. "O true believers,
take not the Jews or Christians for your friends; they are friends the
one to the other; but whoso among you taketh them for his friends,
he is surely one of them." This passage explains the antipathy of
the Mohammedans to all Christians, as well as to the institutions
of Christianity.
Sultan Mahmoud being of an imperious nature, waived such religious
considerations when impelled by gratitude, and no one of the ministry
dared to breathe a censure against the imperial will; for as sultan,
he was not only above the law, but the law itself. Besides, every
one knew the extent of Kazaz Artyn's services to his royal master.
At the end of the last war, when the Russian indemnities were to be
paid, there was not a single piaster in the treasury.
The sultan, in despair, shut himself up, and forbade any one to
approach him; but, reckless of consequences, Kazaz Artyn rushed into
the royal presence, and anxiously begged to be informed the cause
of his majesty's grief. "The Muscovite giavours are insisting upon
their indemnities, and I am told the treasury is empty." Whereupon
Kazaz Artyn assured his majesty that their demands should be met,
even on the very next day.
He accordingly summoned all the bankers, and collected the necessary
funds, which were transmitted to the Russian Embassy to their utter
astonishment, in the course of twenty-four hours. This money remained
at the Russian Embassy, out of which they were accustomed to pay
the salaries of the whole legation, etc. The bankers were afterwards
repaid in beshliks, a species of spurious coin, which are now being
redeemed by the present sultan.
The cultivation of the arts and sciences were of an early origin with
the Armenians.
In the reign of Valarsace, the Parthian, 150 B. C. the archives of
Nineveh were searched by Maribas, and made to contribute to the
literature of the nation; and during Arsaces' reign, the city of
Armavir was embellished with several pieces of beautiful statuary,
which were taken from the Greeks. Three, in particular, those of Diana,
Hercules, and Apollo, well executed, brazen and gilt, were from the
hands of the celebrated Cretan artists Scyllis and Dipænus.
Duin, Ani, Edessa, and several other cities, were noted for their
architectural beauties, and, considering that Armenia is coeval with
the Babylonian Empire, there is no reason to doubt, that researches
into its territories would be as interesting, as those of Mossoul.
Public-domain text, read in full here on John Shaqi.
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