The Armenians having no alphabet of their own, adopted the characters of other nations, viz., the Syriac in religious writings, the Greek in scientific works, and the Persian for statutes of law. But at the commencement of the 5th century, a monk, Mesrop by name, invented the present characters, which have been in use ever since. They are neat in appearance, and capable of representing any articulate sound; thirty nine in number, and styled by Lord Byron, a Waterloo of an alphabet. There is no doubt that they early possessed some literature of their own, prior to the invention of their alphabet, for even the writings of Eusebius were originally discovered in the archives of the Armenians. Many very eminent works, generally in MSS. on martyrology and the affairs of the church, are still extant, and it is reported that the old monasteries in Armenia contain records of history, which, if brought to light, would prove great additions to the annals of very ancient times. They boast of classic authors, to whom Lord Byron alludes in eulogistic terms, and the works of Moses of Khoren, which have been translated, are highly appreciated by the literati of Europe. The Armenians of the present day are also many of them distinguished for their acquisitions in both Armenian and Turkish literature; and so great is their aptitude for acquiring languages, that they are often well versed in the various dialects of Europe. Even the children are in the daily habit of speaking three different languages, viz., Turkish, Armenian, and Greek. In their domestic relations, living in constant intercourse with the Osmanlis, and the lapse of time throwing the veil of oblivion over their past sufferings, all their habits of life and general ideas have become assimilated to those of their masters, with those distinctions only, which result from the tenets of their faith. Self-respect has forced them to seclude their women from the public, and hence they have the same domestic arrangements, style of dress, etc., as those of the Osmanlis. Their social institutions, like other Orientals, are very patriarchal, every man being a monarch in his own family, and the children are educated to observe the greatest deference and respect to their parents. No son or daughter ever dreams of contracting a marriage on their own responsibility, but the destined bride is selected by the mother and her friends, and is thankfully accepted by the happy son. The betrothal having been arranged with all due ceremony, the wedding takes place at the appointed time. The marriage ceremonies are celebrated both at the house of the bride and of the bridegroom during three days. The bride is conducted by the bridegroom and his friends to the house of her intended husband, and the ceremony is performed on Sunday at midnight.