The bride, muffled and tinselled, is conducted to a carpet in the middle of the saloon, where she is placed opposite to the chosen bridegroom. Their right hands are joined by the officiating priest, and they are severally demanded whether they will "love, cherish, and honor each other." The man is also asked, as he stands opposite to this mass of shawls and tinsel, "will you take this girl, whether she be lame, or deaf, or humped, or blind," to which he responds with due resignation, "even so I will take her." A silken cord, twisted of two colors, is now tied round the head of each, and after a long service, reading of prayers and chanting, the happy pair are pronounced man and wife! The bride, over whose varying emotions during the interesting ceremonies an impenetrable veil was suspended, is now led by two attendants to a corner of the sofa, where she is temporarily enthroned on a cushion. The propitious moment has at last arrived, and the legalized husband may ascertain for himself the measure of charms to which he is allied. While the agitated maiden sits, oppressed by shawls and tinsel, and internal anxiety as to the effect she may produce upon her future lord, he slowly approaches, pale and tottering--for he has sworn to have her, blind or hump-backed. With such alternatives, even a moderate share of good-looks, or the mere absence of actual deformity, would almost constitute beauty. The attendant bridemaids exultingly raise the veil, and the new husband ventures to take one look of love and admiration, in return for which he places a valuable ring on her finger, and slowly retreats to muse upon his fate, which is not often so deplorable, for the Armenian girls are generally pretty. At all events, he submits with the best grace, for, unlike his Mohammedan compatriots, he has no retrieve or door of escape, but must abide by his bargain "till death us do part." The veil is again dropped, and the bride left to her own meditations. She receives presents from all the guests, so that the tickets of admission to an Armenian wedding are no trivial affairs to one's pockets. Three days after the ceremony, the newly married couple are at length left to a better acquaintance, unmolested by veils or spectators. The Sunday following, the bridegroom proceeds to his father-in-law's house, to acknowledge his gratitude for the possession of such a charming treasure, etc., all which is expressed by the ceremony of kissing the hands of the parents of the maiden, and this Sunday is called, par excellence, the "Kissing Sunday."