The Sultan and His PeopleOscanyan, C. (Christopher)
History
The Sultan and His People
Oscanyan, C. (Christopher)
Turkey -- Description and travel; Turkey -- Social life and customs
The simplest question is regarded by them as an inquisitive intrusion
upon their prerogatives and peculiar sphere, so that, not to exceed the
bounds of decorum, absolute silence becomes the only alternative. But
when any sudden change takes place in the Turkish administration, or
a new public measure is adopted, there is a jubilee in this social
clique--for the discussion of the pros and cons, probabilities and
possibilities, are talked over until the original theme is lost sight
of, and all the excitement subsides--unless something else turns up
at the Porte.
Intermarriage has produced a race of Perotes who never having had the
benefit of finding their proper level by contact with a more elevated
and extended sphere, consider themselves the very salt of civilization,
and are even more afraid than the members of the Legations themselves,
of mingling in general society.
The honorable distinction of being a Perote, does not only depend upon
birth, but a still more essential point is allegiance to the Catholic
religion. For the embassies under whose wings these colonies first
sheltered themselves were the representatives of Catholic nations. The
Oriental principle that religion and nationality are synonymous,
had its effect even on this mongrel race; who, by degrees came to
consider Catholicity as also identical with Europeanism.
Enjoying peculiar immunities as protégés of these embassies, in their
imagined superiority, as Catholics, to all around them, they regarded
the rest of their fellow citizens with even greater contempt than the
Mohammedans felt towards the Giavours. This soi-disant aristocracy
is not confined to Pera, but is to be found scattered throughout the
Levant, at Smyrna and other commercial ports.
Ignorance of the language of the country where they are born is
considered only a proof of their superiority to the other nations; but
for their ignorance of all languages and miserable mongrel dialect
called lingua Franca, we can find no excuse either aristocratic
or diplomatic.
This lingua Franca is a corrupted dialect of the Greek language,
interlarded with French and Italian; and in writing the Roman
characters are substituted for the Hellenic, as being more
distingués. Even family names have been modified so as to ignore any
traces of parentage--such as Sazan Oghlou into Salsani, and Zipgy
Oghlou into Zipcy, etc.
When the foreign ambassadors first became residents of Pera, as long
ago as the days of Suleyman, they found this mixed people apparently
a connecting link between the East and the West; and being themselves
then ignorant of Oriental peculiarities, and the languages of Stamboul,
they were glad to receive these Perotes as employés, dragomans, etc.
Thus, by degrees, they became a sort of necessary evil to the foreign
diplomatists.
Public-domain text, read in full here on John Shaqi.
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