Baab is the Arabic word for gate, or porte in French. Ever since Mordecai sat in the king's gate, and perhaps long before his time, all the places of public administration in the East, have been designated by this term. For instance, Baabu-Sheik-ul-Islam, is the Superior Court; Baabu-Serasker, the war department, and in contradistinction to all the other courts or departments, the government of the Ottoman empire is denominated the Baabu-Aali, or the supreme gate or court; a term of similar significance, with the Court of St. James, the Tuileries, or the Government at Washington. Thus it will be perceived, that the original autocratic government has now been reduced into a form of bureaucracy. The vast empire of Turkey, partaking of the territories of no less than three continents, is divided into thirty-seven Ayalets or provinces; each Ayalet being sub-divided into Livas or counties; and each Liva into Kazas or townships. These provinces, counties, and townships, are respectively governed by Valis, Kaimakams, and Müdirs. The governors, etc., of these provinces, formerly enjoyed in their respective domains the same absolute authority as the Grand Vezir, and answered with the same forfeiture of their heads and property for their misdemeanors. But of late years, the same check has also been put upon their powers, as in the central government, by the establishment of councils, &c. All the ministers and governors of Provinces are now appointed by the sultan, and the secondary places are filled by the appointment of the Grand Vezir. When his majesty designs to elevate a person to the office of minister of the realm, one of the chamberlains of the palace proceeds to summon the individual to the royal presence, where he is invested in his new office by the bestowal of the Nishani-Müshir or the badge of rank in brilliants, which is suspended around the neck; and an Iradé or Edict is granted him by the Sultan. He then proceeds with much pomp and ceremony to the Porte, where he is immediately recognized, according to the royal commands. He is met at the foot of the stairway by the Grand Vezir in person, who bows to the edict presented to him by the chamberlain with as much reverence as if it were his royal master himself. Holding the document over his head, the viceroy enters the grand council chamber, where he reads it in a loud voice, and the ceremony is concluded by an extempore prayer, offered by the mufty of the council--and the new minister is conducted to his gate, or his own department. When they are deposed from office, the royal chamberlain appears, demanding the Nishan which is immediately relinquished. CHAPTER IX. THE POLICY OF THE GOVERNMENT. The policy of the government has hitherto been centralization, that is, to draw the mass of the people from the frontiers to a common centre, in order the more readily to suppress any rebellion; and by depopulating the borders, to prevent the approach of foreign invasion.