The Sultan and His PeopleOscanyan, C. (Christopher)
History
The Sultan and His People
Oscanyan, C. (Christopher)
Turkey -- Description and travel; Turkey -- Social life and customs
The complacent French and English seem to think their respective
languages universal, and upon their arrival in the East, address the
people accordingly, who can only look and listen, and strain their
senses for one familiar word or phrase; sometimes the simplest
expression, through some euphonious resemblance, may convey an
opposite meaning, or even a flattering compliment be mistaken for a
victimizing oath.
A party of French naval officers, one day visited the shoe bazaar,
and were attracted by the beauty of the collection of a certain
merchant. The author happening to be present, officiated as interpreter
for them, and advised the merchant to display all his best specimens
of embroidered slippers, so that the gentlemen soon had an innumerable
variety before them. But one of them yet unsatisfied, with a spirit
of independence, took a slipper in his hand, and showing it to the
merchant, said, "Beaucoup mieux, beaucoup mieux, Efendi." The grave
merchant instead of replying, turned all of a sudden pale with rage,
and gathering up his embroidered wares, mercilessly consigned them to
the recesses of his shop, and bestowing upon these insolent giavours
a most genuine Turkish benediction, ordered them to quit his premises
instanter. Bewildered at the singular conduct of the merchant, I
inquired as to the cause of his sudden irritation. "What! did you
not hear the impudent rascal say, bokoumu-yé?" said the enraged Turk;
an expression too unfit for ears polite to be translated into English,
though sometimes heard in the purlieus of the Five Points. I attempted
to explain, but in vain; the Turkish was unmistakable, so thought the
shoe-merchant, who insisted that they had at least learned that much
of the language of the country.
Thus, with entire ignorance of the language, thoroughly impregnated
with the prejudices of a European education, the foreigner looks
only upon the surface of things, and comprehends nothing, where the
simplest habits of life and etiquette are diametrically opposed to
his preconceived ideas.
The Osmanli would stare with astonishment at the presumption with which
a Frank uncovered his head in his august presence; while the exquisite
of the beau-monde would be lost in wonder to see his Oriental rival
enter his presence without shoes, and seat himself on the sofa with
his feet carefully concealed beneath him; thus only conforming to the
ancient etiquettes of the Bible, for Moses was not commanded to uncover
his head, but to put off his shoes. At least, some of the Oriental
forms of politeness have antiquity as their origin, and the sanction
of many generations; but for the varying code of western manners,
where can we look, save to the capricious tastes of the passing times.
Thus are the simplest habits of life reversed, and what is excessive
rudeness to the one, may be the essence of politeness to the
other. Very frequently these contrary customs are the source of
ludicrous mistakes.
Public-domain text, read in full here on John Shaqi.
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