The Kadis adopt a singular method to disqualify the testimony. The questions which are put in the cross-examination, are not only entirely irrelevant to the subject matter in dispute, but would even puzzle the "cutest Yankee" how to answer. Their object is to disqualify the testimony by questions, no matter how ridiculous, but by which the witnesses will be forced at last to utter the ominous word Bilmem--I don't know. With a view to ascertain whether the witnesses are well acquainted with the party in whose behalf they are testifying, they are asked, "who was the grandfather of the plaintiff?" The usual and formal answer in such cases is, "Abraham," meaning the old Patriarch. "His great grandfather?" "Adam," beyond whom he (the plaintiff), is not supposed to have any ancestors. On a certain occasion, a judge being very anxious to defeat the testimony of a clever witness, after various ingenious interrogatories, made the quaint inquiry, "who married Adam and Eve?" To which the witness unhesitatingly replied, not, as it may be supposed, "I don't know,"--oh no, not so stupid as that--but, "I was not invited to the wedding." It was a maxim of the government and a profitable one to its employés, that in the administration of justice, a speedy infliction of punishment, even though unjust, was more desirable than a tedious course of litigation, as the fear and awe thus infused into the hearts of the people, rendered them submissive to the most irrational commands, and terrified the mass into a dread of infringing the laws, although some few might suffer unjustly. This principle, though nominally abandoned by the government, is still maintained by the judiciary; therefore, no pleading by lawyers is allowed, and the sentence is passed with all possible dispatch, or deferred at pleasure, as circumstances may require. The whole of Turkey is divided into two separate judicial districts, viz., Anadolou, and Roumely, or Asia and Europe, and there is a Kazi-ul-Asker, or chief justice, appointed to each district, who preside over their respective courts. There, is, however, a supreme court called, Arz-Odassi, or court of appeals, where the Grand Vezir and the Grand Mufty conjointly preside, and there all cases, when appealed, are heard; but the sentences are seldom reversed, as they wish to preserve the decisions of the judiciary courts inviolable. When the injustice is too gross and palpable, a new Ilam or sentence is granted by this court, without any allusion to prior proceedings. It is true that the people have the right to appeal to his majesty for redress, but as they are invariably referred to this court for reconsideration, justice is seldom rendered to the appellants.