"Tu tantum erucis imprime dentem." No one is ever seated in the presence of the sultan, nor are any of the customary rites of hospitality observed; such as the introduction of pipes, coffee, sherbet, etc. On the presentation of foreign ambassadors, the ceremony is so arranged, that the minister plenipotentiary and his sublime highness, enter the apartment simultaneously by opposite doors; thus the sultan receives the representatives of foreign potentates on foot, without condescending to rise from his seat. After the audience is terminated, the royal guests are conducted into the apartment of the Mabeyngys, where they are treated with true Oriental hospitality and munificence. Those persons who are not aware of the wonderful changes that have taken place in Turkey, may fancy this monarch to be surrounded by a group of robed, turbaned, and bearded Osmanlis; on the contrary, both the sultan and his attendants now wear a European military frock coat and pantaloons, with only the national fess for a head-dress. The moustache is universally worn, and it would seem as ridiculous to an Osmanli to shave the eyebrows as the upper-lip. Indeed, nothing excites the curiosity of the rising generation so much, as to see a man without a moustache; especially an aged man, in whose case, it would seem to them like an attempt at perpetual youth. There is not a beard to be seen on any of the attendants of the palace, for the beard is considered in Turkey as a mark of dignity and freedom; consequently, no one in the personal service of the sultan is allowed this honor, except by special permission of his majesty; which implies, that the individual is no longer retained in the palace, but soon to be elevated to some superior office. The beard, then, being indicative of rank and position, it is preserved with a certain superstitious reverence; no Mussulman, therefore, after the ceremony of allowing the beard to grow has been once performed, ever again uses the razor; nevertheless it is not permitted to assume the natural growth, but is carefully trimmed according to the fashion of modern times. Abd-ul-Medjid makes his appearance in the Mabeyn, early in the morning; for it is a universal custom with the Osmanlis to rise early. He generally spends his mornings in the perusal of local and foreign newspapers, which are translated for him, and other general reading. He has lately acquired a taste for the French language, in which he has made considerable progress. He is, according to the Turkish acceptance of the term, well-educated; that is, well versed in Turkish belles-lettres, with a general acquaintance with the history of his own country.