Now, in the second book of Kings, it is recorded that the King of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and Habor, by the river of Gozan in the cities of the Medes. This was about 720 years before Christ. Medea is situated near the Caspian Sea; possessed entirely by these Tartars. The names which are given to their principal cities, are the same as were common among the Jews. For instance, the capital of Tartary is called Semerkand; which is a corruption of Samaryan, very similar to Samaria. There are, moreover, many relics of antiquity in this city, which bear undeniable evidences of having been Jewish monuments. They have also another town called Jericho, a Mount Sion and a Mount Tabor, with a river Yordon or Jordan. They are divided into ten tribes, bearing names similar to the ancient patriarchs of Israel. They are under one government, but avoid all intermarriages; which was also a peculiar observance of the Jews. There is also a great similarity between the Tartar and the Hebrew languages. The degeneracy of their language, may be attributed to the fact, that they were long captives in a strange land, and removed from all intercourse with more enlightened nations. The Tartars have even been known to observe the Jewish rites of worship and circumcision, and they traditionally boast themselves to be descended from those Israelites, who, conquering their conquerors, became possessed of all the territories by the Caspian Sea. Indeed, Timour-link or Tamerlane the Great, is said to have proudly asserted, that he was descended in a direct line from the tribe of Dan. From these facts, it seems very probable that the people known as the Tartars, are the ten lost tribes of the Jews; and it is historically certain, that the founders of the present Turkish Empire, are descendants of these Tartars. CHAPTER III. RELIGION. Five hundred and sixty-nine years after Christ, Mohammed the prophet was born at Mecca, where his immediate ancestors had for many years enjoyed a sort of regal and priestly authority over the Caaba or Temple of the Arabians, which, for at least seven hundred years, had been the shrine of adoration for the worshippers of the sun, moon, and stars. His family was considered the most illustrious, among the tribes of the Arabs, so that he was born to distinction. The early loss of his parents left him an orphan, under the care of his uncle Abu-Taleb, who paid little attention to his nephew. At the early age of twelve years, he was initiated into the mysteries of Eastern commerce, as he journeyed with his uncle through Syria, to Bassora and Damascus. But the contemplative mind of this youth, destined to become the Prophet of his country, gathered into its fructifying soil the tenets of the religious faith of the Christians, which were more congenial to his spirit than the idolatries of his own people.