Notwithstanding then the toleration of polygamy by the Prophet, it is evident that circumstances have combined to restrict this practice; and most particularly the abolition of the Circassian slave-trade, to a certain extent, has created an effectual check to the use of Odaluks--thus increasing the necessity of alliances between the members of different families which were formerly avoided; because the wife being surrounded and supported by her own relations, attained an undue share of domestic power and influence. Especially when alliances are formed with royalty, the circumstances are most aggravating. The husband then becomes an abject slave, and has tacitly to submit to the caprices of his spouse. He cannot enter the harem of his sultana unless especially sent for; nor can he postpone his attendance to her summons no matter what his circumstances or occupation may be. The sultan's brother-in-law has often been seen, sleeping in a corner of a sofa at the Selamluk, till two or three o'clock in the morning, awaiting the pleasure of his royal mistress--while she on her part was amusing herself in the harem with dancing girls, music, &c. The pasha's embarrassment has also been very evident when he has been obliged to leave the company abruptly; no apology being necessary on such occasions; the entrance of the sable messenger, with a single temenna intimating the absolute command of the royal wife, who generally dismisses her train of ladies and slaves before he makes his appearance. It is with the desire to avoid such petticoat government that the young men do not contract alliances with ladies of rank and distinction; preferring to marry their own slaves, or to content themselves with the Odaluks which their mothers bestow upon them to keep them within the home circle, and out of mischief. Sometimes they are forced to a second marriage by the bestowal of a bride from a superior in power whose orders they cannot refuse. A great number of women then in any harem is by no means a sure sign of the uxorious disposition of its master, but is rather an indication of his personal rank and wealth. For the Osmanlis men and women are proverbially fond of display, they say "Sense belongs to Europe--wealth to India, beauty to Georgia--but show and display are the attributes of the Osmanlis alone." They therefore delight in all the appendages of luxury, and surround themselves with crowds of attendants. This Oriental propensity has even been sustained by the Prophet himself, who says, that "the very meanest in Paradise will have 80,000 servants," &c. While, then, the gentleman in the selamluk, has his steward, treasurer, cup-bearer, pipe bearer, etc., the Hanum on her part, has her own appropriate suite, which is in many instances more numerous than that of her Efendy.