The Sun Maid: A Story of Fort DearbornRaymond, Evelyn
History
The Sun Maid: A Story of Fort Dearborn
Raymond, Evelyn
Chicago (Ill.) -- History -- To 1875 -- Fiction; Fort Dearborn (Ill.) -- Fiction; Indian captivities -- Illinois -- Fiction
"There is no need to ask, Wahneenah, the Happy. Happy, indeed, who has
been blessed with a gift so gracious. She is the Merciful. The
Unafraid. She will pass in safety through many perils. All day she has
sat beside me whom all others shun. She has moistened my lips, she has
kept the gnats from stinging, she has sung in her unknown tongue of
that land whither I go, and soon,--the land of the sky from whence she
came. The light of the morning is on her hair and the dusk of evening
in her eyes. As she has ministered to me, the deserted, the solitary,
so she will minister unto multitudes. I can see them crowding,
crowding; the generations yet unborn. The vision of the dying is
true."
On the floor beside them the Sun Maid sat, caressing the wounded
squirrel. Through the torn curtains the waning sunlight slanted and
lighted the bleak interior. It seemed to rest most brilliantly upon
the child, and in the eyes of the Spotted Adder she was like a lamp
set to illumine his path through the dark valley, an unexpected
messenger from the Great Father, showing him beforehand a glimpse of
the beauty and tenderness of the Land Beyond. Yet even if a spirit,
she wore a human shape, and she would have human needs. She would be
often in danger against which she must be guarded.
"Wahneenah, fetch me the bow and quiver."
"Which?" she asked, in surprise, though in reality she knew.
"Is there one that should be named with mine? The White Bow from the
land of eternal snow; the arrows winged with feathers from the white
eagle's wing,--light as thistle down, strong as love, invincible as
death."
The Spotted Adder had been the orator of his tribe. Men had listened
to his words in admiration, wondering whence he obtained the eloquence
which moved them; and at that moment it was as if all the power of his
earlier manhood had returned.
The White Bow was well known among all the Pottawatomie tribes. Even
the Sacs and Foxes had heard of it and feared it. It was older than
the Giver's historic necklace, and tradition said that it had been
hurled to earth on the breath of a mighty snowstorm. It had fallen
before the wigwam of the Spotted Adder's ancestor and had been handed
down from father to son, as fair and sound as on the day of its first
bestowal. None knew the wood of which it was fashioned, which many
could bend and twist but none could break. The string which first
bound it had never worn nor wasted, and not a feather had ever fallen
from the arrows in the quiver, nor had their number ever diminished,
no matter how often sped. It was the one possession left to the
neglected warrior and had been protected by its own reputed origin.
There were daring thieves in many a tribe, but never a thief so bold
he would risk his soul in the seizure of the White Bow.
Public-domain text, read in full here on John Shaqi.
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