‘Hell is nothing more than the dominion of passion that we establish
over our lives--of passion and all the hellish torments that passion
engenders. We make our own hells by dwelling obstinately in the world
of false desire. If we felt the only true desire, the desire of those
things that are real, then there would at once be no more pain, and our
state would be heaven. Desire is hell. And that hell we build and stoke
and kindle for ourselves--go on kindling from life to life, in our
fancy that the fire we endure contains the ultimate pleasure our souls
can taste. It is no capricious Personality above that sends us anguish
and misery. Everything we suffer follows automatically from some action
of our own in this or some bygone phase that our marred memories can no
longer recall. Here in the West you do not understand how this can be,
though in your heart of hearts you know that it is. But in the older,
wiser East men have learned to train their recollection until it is
as easy to recall the sorrows of a bygone life as those of yesterday
or the day before; for time is a thing that has no real existence in
the infinite life of the soul. You, because of that old tie, knew the
woman, and loved her and lost her. Because of that fire of false desire
that you had fed in yourself for so many existences, you suffered anew
the hell of your own making--the hell of loss and loneliness. But kill
such false desires, and you kill the false miseries of this life that
men think real. You stand at a point where you might strike upwards
towards the heaven of peace; the curse of your love had nearly wrought
out its completion, and passed away. But by nourishing as you do the
fever of longing for the dead, you are binding yourself anew with the
chains that were beginning to weaken and drop.’
‘I don’t want to hear all this,’ replied Kingston impatiently. ‘If you
know so much, tell me when and where I shall be able to find what I
have lost. Shall I find it in this life? Shall I know it when I have
found it? Remember how it passed away from me. You seem to understand
all that happened, so tell me whether the change will affect our
knowledge of each other.’
Public-domain text, read in full here on John Shaqi.
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