It would be difficult for us to find in the Middle Ages numerous
manifestations of the Sunshade in private life; it was evidently
adopted in the ceremonies of the Christian Church and in the royal
/entrées/; but it was especially the privilege of the great, and
never appeared save on solemn days in the processions, as later on
the dais, reserved for kings and ecclesiastical nobles.
At Venice the Doge had already his celebrated Sunshade in 1176.
The Pope Alexander III. had accorded to the Venetian chiefs the
right to carry the Sunshade in the processions. Under the reign of
the Doge Giovanni Dandolo (1288) it was ordered that the pretty
golden statuette of the Annunciation should be added, which is seen
represented at the top of the Sunshade of the Venetian dogate.
One can get some idea of this marvellous Sunshade, all of gold
brocade, and of a pompous and original shape, by looking at most of
the prints of the time, and particularly at the celebrated engraving
of the /Procession of the Doge/, as well as at the pictures of
Canaletto, Francesco Guardi, Tiepolo, and the greater number of the
charming Venetian painters of the eighteenth century.
It seems evident that the Roman Gauls knew the use of the Parasol,
but it would not be easy to demonstrate its existence logically in
the martial and Gothic epochs. One can scarcely imagine these men
of arms, these gentle pages, and these noble damsels, with their
lofty head-gear and long dress, defended by a frail silken /encas/
(in case). They feared not then assuredly either sun or rain; they
dreamed of nought but /batailloles/ (little battles), according
to the language of that day; everything was done in honour of the
ladies, after the laws of the good King René, and the ladies would
certainly never have wished at the hour of the glorious tournaments
to shelter themselves at the approaches of the lists, against a sun
which sparkled on the breastplate of their brave knights with as much
brightness as the hope which shone in their eyes.
Let us come now to China, to find there Parasols and Umbrellas in
great honour, since the beginning of the dynasty /Tchéou/ (eleventh
century before Christ).
"The Umbrellas of that time," says M. Natalis Rondot, "resembled
ours; the mounting was composed of twenty-eight curved branches, and
covered with silken stuff. The Parasols were of feathers.
Public-domain text, read in full here on John Shaqi.
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