The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine RevelationRow, C. A. (Charles Adolphus)
Religion
The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine Revelation
Row, C. A. (Charles Adolphus)
Bible. New Testament -- Evidences, authority, etc.; Miracles; Revelation; Supernatural in the Bible
Perhaps the best attested occurrences of current supernaturalism are the
phenomena of spiritualism. It will tend to the illustration of this
subject, if we consider the grounds on which we reject a large portion of
its reported phenomena quite irrespectively of the evidence produced in
favour of their reality, and ascribe the belief in them to the effect of
an excited imagination, and in some cases to imposture. In considering
this subject, it is not necessary to examine whether the phenomena alleged
by spiritualists, if true, would be really supernatural, or belong to an
order of nature hitherto unknown.
Many of the manifestations of spiritualism possess a grotesqueness which
we see in no other class of natural phenomena. If they are alleged to be
the results of the action of natural forces previously unknown, then they
must belong to a class of forces which contrast in a most remarkable
degree with all known ones; that is to say, the known and the unknown
forces of nature must be utterly out of harmony with one another. I am now
speaking on the supposition that such forces are merely natural ones, not
under the guidance of intelligence. In that case they must have been
always in existence, only latent; yet they now for the first time manifest
themselves under very special circumstances and conditions, such as are
highly favourable to the existence of delusion. The abnormal character of
these phenomena, so entirely at variance with the known order of nature,
forms the strongest ground for the conviction that they cannot be the
results of the action of unknown natural forces. It would require an
overwhelming amount of evidence to convince us that these two sets of
natural forces, distinguishable by the strongest possible contrasts, (viz.
those which produce the visible phenomena of nature, and those which
produce another class, intermittent in their action, of which
grotesqueness and monstrosity are the most striking characteristics, and
which only manifest their existence under circumstances calculated to
throw a suspicion on their reality), can be the results of the action of
forces which have been present in nature during all past time.
Public-domain text, read in full here on John Shaqi.
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