The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 7, Barnabas — John Shaqi
The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 7, BarnabasWake, William
Religion
The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 7, Barnabas
Wake, William
Apocryphal books (New Testament)
12 Mark, first the eighteen, and
next the three hundred. For the
numeral letters of ten and eight
are T H. And these denote Jesus.
13 And because the cross was
that by which we were to find
grace, therefore he adds, three
hundred; the note of which is T
(the figure of his cross).
Wherefore by two letters he
signified Jesus, and by the
third his cross.
14 He who has put the engrafted
gift of his doctrine within us,
knows that I never taught to
anyone a more certain truth: but I
trust that ye are worthy of it.
CHAPTER IX.
That the commands of Moses concerning clean and unclean
beasts, were all designed for a spiritual signification.
BUT why did Moses say Ye
shall not eat of the swine,
neither the eagle nor the hawk;
nor the crow; nor any fish that
has not a scale upon him?--I
answer that, in the spiritual sense,
he comprehended three doctrines,
that were to be gathered from
thence.
2 Besides which he says to them
in the book of Deuteronomy, And
I will give my statutes unto this
people. Wherefore it is not the
command of God that they should
not eat these things; but Moses in
the spirit spake unto them.
3 Now the sow he forbad them
to eat; meaning thus much: Thou
shalt not join thyself to such
persons as are like unto swine,
who, whilst they live in pleasure,
forget their God; but when any want
pinches them, then they know the
Lord: as the sow when she is full
knows not her master, but when
she is hungry she makes a noise;
and being again fed, is silent.
4 Neither, says he, shalt thou
eat the eagle, nor the hawk, nor
the kite, nor the crow; that is,
thou shalt not keep company with
such kind of men as know not how
by their labour and sweat to get
themselves food; but injuriously
ravish away the things of others,
and watch how to lay snares for
them; when at the same time they
appear to live in perfect innocence.
3 So these birds alone (seek not
food for themselves,) but sitting
idle, seek how they may eat of the
flesh others have provided being
destructive through their
wickedness.
6 Neither, says he, shalt thou
eat the lamprey, nor the polypus,
nor the cuttle-fish; that is thou
shalt not be like such men, by
seeking to converse with them
who are altogether wicked and
adjudged to death. For so those
fishes are alone accursed, that
wallow in the mire, nor swim as other
fishes, but tumble in the dirt at
the bottom of the deep.
7 But, he adds, neither shalt
thou eat of the hare. To what
end?--To signify this to us;
Thou shalt not be an adulterer,
nor liken thyself to such persons.
For the hare every year multiplies
the places of its conception; and
as many years as it lives, so many
it has.
8 Neither shalt thou eat of the
hyena: that is, again, be not an
adulterer, nor a corrupter of
others; neither be like to such.
And wherefore so?--Because that
creature every year changes its
kind, which is sometimes male
and sometimes female.
Public-domain text, read in full here on John Shaqi.
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