The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 9, HermasWake, William
Religion
The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 9, Hermas
Wake, William
Apocryphal books (New Testament)
44 But because thou still persistest,
I will unfold to thee this parable
which then desirest, that thou mayest
make it known unto all men.
45 Hear, therefore, said he,
and understand. The farm before
mentioned denotes the whole earth.
The Lord of the farm is he, who
created and finished all things;
and gave virtue unto them.
46 His son is the Holy Spirit;
the servant is the Son of God: the
vineyard is the people whom he
saves. The stakes are the messengers
which are set oven them by the Lord,
to support his people. The weeds
that are plucked up out of the
vineyard, are the sins which
the servants of God had
committed.
47 The food which he sent him
from his supper, are the commands
which he gave to his people by his
Son. The friends whom he called
to counsel with him, are the holy
angels whom he first created. The
absence of the master of the household,
is the time that remains unto
his coming.
48 I said unto him, Sir, all
these things are very excellent,
and wonderful, and good. But,
continued I, could I or any other
man besides, though never so wise,
have understood these things?
49 Wherefore now, sir, tell me,
what I ask. He replied, ask me
what thou wilt. Why, said I, is
the Son of God in this parable,
put in the place of a servant.
50 Hearken, he said: the Son
of God is not put in the condition
of a servant, but in great power
and authority. I said unto him,
how, sir? I understand it not.
51 Because, said he, the Son set
his messengers over those whom
the Father delivered unto him, to
keep every one of them; but he
himself laboured very much, and
suffered much, that he might blot
out their offences.
52 For no vineyard can be digged
without much labour and pains.
Wherefore having blotted out the
sins of his people, he showed to
them the paths of life, giving
them the law which he had
received of the Father.
53 You see, said he, that he is
the Lord of his people, having
received all power from his Father.
But why the lord did take his
son into counsel, about dividing
the inheritance, and the good
angels, hear now.
54 That Holy Spirit, which was
created first of all, he placed in the
body in which God should dwell;
namely, in a chosen body, as it
seemed good to him. This body
therefore into which the Holy
Spirit was brought, served that
Spirit, walking rightly and purely
in modesty; nor ever defiled that
Spirit.
55 Seeing therefore the body at
all times obeyed the Holy Spirit,
and laboured rightly and chastely
with him, nor faltered at anytime;
that body being wearied conversed
indeed servilely, but being
mightily approved to God with
the Holy Spirit, was accepted by
him.
56 For such a stout course
pleased God, because he was not
defiled in the earth, keeping the
Holy Spirit. He called therefore
to counsel his Son, and the good
angels, that there might be some
place of standing given to this
body which had served the Holy
Spirit without blame; lest it
should seem to have lost the
reward of its service.
Public-domain text, read in full here on John Shaqi.
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