Our hero being again admitted at the first general assembly of the gipseys, and having taken the proper oaths of allegiance to the sovereign, was soon after sent out by him on a cruise upon their enemies. Our hero’s wit was now set to work, by what stratagems he might best succeed. The first that occurred to his thoughts was that of equipping himself with an old pair of trowsers, enough of a jacket to cover his nakedness, stockings such as nature gave, shoes (or rather the body of shoes, for soles they had none) which had leaks enough to sink a first rate man of war, and a woollen cap, so black that one might more safely swear it had not been washed since Noah’s flood, than any electors can that they receive no bribes. Being thus attired, our hero changed his manners with his dress; he forgot entirely his family, education, and politeness, and became neither more nor less than an unfortunate shipwrecked seaman. Here, if we may be allowed to compare great things with small, we could wish that all orders of men were strict imitators of our hero; we mean that they would put on the characteristics and qualifications of their employment, at the same time they invest themselves with the ensigns of it; that the divine, when he puts on his sacred and venerable habit, would clothe himself with piety, goodness, gentleness, long-suffering, charity, temperance, contempt of filthy lucre, and other godlike qualifications of his office; that the judge, at the time he puts on his ermined robes, would put on righteousness and equity as an upper garment, with an integrity of mind more white and spotless than the fairest ermine; that the grave physician, when he puts on his large perriwig, would put under it the knowledge of the human frame, of the virtues and effects of his medicines, of the signs and nature of diseases, with the most approved and experienced forms of cure; that the mechanic, when he puts on his leather or woollen apron, put on diligence, frugality, temperance, modesty, and good nature; and that kings themselves, when the crown, which is adorned with pearls and many precious stones, is put on their heads, would put on at the same time the more inestimable gems of all the precious virtues; that they would remember at times, they were invested with the dalmatica at their coronation, only as an emblem of the ornament of a good life and holy actions; that the rod they received was the rod of virtue and equity, to encourage and make much of the godly, and to terrify the wicked; to show the way to those that go astray, and to offer the hand to those that fall; to repress the proud, and to lift up the lowly; and the sword they were girt with, was to protect the liberties of their people, to defend and help widows and orphans, restore the things which have gone to decay, maintain those which are restored, and confirm things that are in good order.