And that done, he was to make a sermon of his own study, which in all were five sermons in one. At these sermons, so severally preached, the mayor, with his brethren the aldermen, were accustomed to be present in their violets at Paules on Good Friday, and in their scarlets at the Spittle in the holidays, except Wednesday in violet, and the mayor with his brethren on Low Sunday in scarlet, at Paules cross, continued until this day. Touching the antiquity of this custom, I find, that in the year 1398, King Richard having procured from Rome confirmation of such statutes and ordinances as were made in the parliament, begun at Westminster and ended at Shrewsbury, he caused the same confirmation to be read and pronounced at Paules cross, and at St. Mary Spittle, in the sermons before all the people. Philip Malpas, one of the sheriffs in the year 1439, gave twenty shillings by the year to the three preachers at the Spittle. Stephen Forster, mayor in the year 1454, gave forty pounds to the preachers at Paules cross and Spittle. I find also that the aforesaid house, wherein the mayor and aldermen do sit at the Spittle, was built for that purpose of the goods and by the executors of Richard Lawson, alderman, and Isabell his wife, in the year 1488. In the year 1594, this pulpit being old was taken down, and a new set up; the preacher’s face turned towards the south, which was before toward the west; also a large house, on the east side of the said pulpit, was then built for the governors and children of Christ’s hospital to sit in, and this was done of the goods of William Elkens, alderman, late deceased; but within the first year the same house decaying, and like to have fallen, was again with great cost repaired at the city’s charge.