London (England) -- Description and travel; London (England) -- History -- 16th century -- Sources; London (England) -- Surveys
the which it was decreed, that from that time forth there should be no
more orders of begging friars permitted, but only the four orders; to
wit, the Dominicke, or preachers, the Minorites, or grey friars, the
Carmelites, or white friars, and the Augustines: and so from that time
the begging friars deceased, and fell to nothing.
Now it followed, that in the year 1305, Robert Fitzwalter requested
and obtained of the said King Edward I., that the same friars of the
Sacke might assign to the said Robert their chapel or church, of old
time called the Synagogue of the Jews, near adjoining to the then
mansion place of the same Robert, which was in place where now standeth
the Grocers’ hall; and the said Synagogue was at the north corner of
the Old Jury. Robert Large, mercer, mayor in the year 1439, kept his
mayoralty in this house, and dwelt there until his dying day. This
house standeth, and is of two parishes, as opening into Lothberie, of
St. Margaret’s parish, and opening into the Old Jury of St. Olave’s
parish. The said Robert Large gave liberally to both these parishes, but
was buried at St. Olave’s. Hugh Clopton, mercer, mayor 1492, dwelt in
this house, and kept his mayoralty there: it is now a tavern, and hath
to sign a windmill. And thus much for this house, sometime the Jews’
synagogue, since a house of friars, then a nobleman’s house, after that
a merchant’s house, wherein mayoralties have been kept, and now a wine
tavern.
Then is the Old Jurie, a street so called of Jews sometime dwelling
there, and near adjoining, in the parishes of St. Olave, St. Michael
Basings hall, St. Martin Ironmonger lane, St. Lawrence, called the Jury,
and so west to Wood street. William, Duke of Normandy, first brought
them from Rouen to inhabit here.
William Rufus favoured them so far, that he sware by Luke’s face, his
common oath, if they could overcome the Christians, he would be one of
their sect.
Henry II. grievously punished them for corrupting his coin.
Richard I. forbad Jews and women to be present at his coronation, for
fear of enchantments; for breaking of which commandment many Jews
were slain, who being assembled to present the king with some gift,
one of them was stricken by a Christian, which some unruly people
perceiving, fell upon them, beat them to their houses, and burnt them
therein, or slew them at their coming out. Also the Jews at Norwich,
St. Edmondsbury, Lincoln, Stamford, and Lynne, were robbed and spoiled;
and at York, to the number of five hundred, besides women and children,
entered a tower of the castle, proffered money to be in surety of their
lives, but the Christians would not take it, whereupon they cut the
throats of their wives and children, and cast them over the walls on the
Christians’ heads, and then entering the king’s lodging, they burnt both
the house and themselves.
Public-domain text, read in full here on John Shaqi.
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